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Pressing On

(a sermon for March 17, 2019, the 2nd Sunday of Lent, based on Genesis 15:1-6 and Philippians 3:12-4:1)

It was Mark Twain who said it:  “Faith is believing what you know ain’t so.”

Now, I recognize that that’s an odd and somewhat counterproductive way to start a sermon (!), so allow me, please, to rephrase Twain’s words in a bit more of a theological fashion:  that it can be aptly stated that true faith and trust in God comes in understanding that God’s word is firm and secure, and that his promises are true, even when all appearances might suggest otherwise!

I mean, it’s one thing to believe in the providence of a loving, giving God when everything in your life is going well and the future looks bright with promise; quite another when the days are dark and grey and everything all around you just seems to be hurdling out of control. Difficult to find “good news” in the midst of bad situations; hard to find wholeness when there’s so much in this world that’s broken; seemingly impossible, at times, to hold on to a heavenly vision of peace and love when here on earth there are continually those who insist on acting out of hate, terror and pure evil: I ask you, how does anyone “keep the faith” in times such as these?

And yet, we do.

We’re here, after all; we’re gathered together in this sanctuary once again to lift up the holy name of God, to give God our thanks and praise, and to embrace his sure and certain promises of life and of unending hope.  We’ve come with our prayers and petitions, seeking wisdom and courage for the living of these days – indeed, for the facing of this very hour (!) – so that we might go forth from this place today after the manner of Paul in our text for this morning, “press[ing] on toward the goal for the prize of the heavenly call of God in Christ Jesus.”  And then, a cup of coffee or two later, we’re right back out there: back to the world and all the messiness and utter uncertainties of daily life, “pressing on” with faith and trust, all because somewhere deep within ourselves we have reckoned that what God has said and what he has promised is so, and that God should be counted as righteous.

Granted, that might sound a bit audacious, shall we say – I mean, who are we to decide whether or not God Almighty, the Creator and Heaven and Earth and the God of the Ages is in fact a righteous God – but I’m here to tell you this morning that maybe this is how we keep believing in times like these.  After all, in the words of the Rev. Dr. Sara Koenig, who is professor of Biblical Studies at Seattle Pacific University, “Belief is hard enough when there’s a delay between God’s promises and their fulfillment.  It would be nigh impossible if the God in who we believe is not trustworthy, is not [by our reckoning] righteous.”

Now, lest you think that what I’m saying here is another example of our garden variety post-modern skepticism, we need to understand that there’s actually great biblical precedent for this kind of discernment.  Consider the response of Abram to God’s call in our reading from Genesis this morning: “’Do not be afraid, Abram,’” says God to Abram in a vision. “’I am your shield; your reward shall be very great.’”  But how does Abram respond?  “’O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”  Understand, friends, this is no simple answer; this is the biblical equivalent of Abram rolling his eyes before the Lord and saying, “Really?  Seriously?”

For remember, this is not the first time that God has made such a promise unto Abram: the first time, back in chapter twelve, God had already called him to go from country and kindred and his father’s house to a place yet to be determined!  “’I will make of you a great nation,’” God assures Abram, and “’I will bless you, and make your name great.’”  And, of course, Abram went (with his wife Sarai and his brother’s son Lot along with him); and at 75 years old, no less!  It was a difficult, if not altogether improbable journey; but they did go, by faith and bolstered in the assurance the promise made would soon be the promise fulfilled.

However, as we pick up the story today. a fair amount of time had passed by (about 10 years, in fact), and frankly, not much had progressed on that front – there’d been famine, a conflict with the Pharaoh of Egypt, a few inter-family struggles with his nephew Lot, and a whole lot of wandering around – but as of yet there was no sign of that “great nation” that God had promised.  And Abram… well, he’s starting to lose patience; after all, it’s not like either he or his wife Sarai were of child-bearing years to begin with when all this started, and now… well, it had gotten to the point where Abram’s thinking that the only chance he’s got for any heir at all is to adopt one of his servants for that purpose!  The truth is that right about now, Abram’s faith in God and in God’s promises was stretched to the limit; because, as we’ve said before, it’s hard to believe in what, but all outward appearances, just “ain’t so.”

Of course, the great part of this story is that God doubles-down on the promise! Immediately God takes Abram outside, points him to the sky, and challenges him to start counting stars “if you’re able to count them;” because Abram, my friend, that’s how many children you’re going to have!  Incredible; ten years out on this journey, not a single child yet, Abram and Sarai are getting older with every passing day, but still here’s God promising that “with the passing of generations the descendants of Abram and Sarai would number in the thousands or even the millions!”  Clearly, God was taking the long view here; but nonetheless, to quote Ralph Klein this time: “How like God,” he writes. “When the promise was hard to believe, God upped the ante.”

And the best part?  Abram believed!  He believed; and in fact, this account from Genesis makes a point of saying that not only that he “believed the LORD, [but] that [he] reckoned it to him as righteousness.”  And that’s where this story gets really interesting: you see, there’s always been some question on exactly how this verse ought to be translated.  On the one hand, it can be rightly assumed that because Abram believed the LORD, thus the LORD reckoned that belief of Abram as righteousness, in that he trusted God with everything in his life and because of faith was worthy of the promises made.  However, the original Hebrew in this verse really only translates this as to how Abram believed and how he reckoned it as righteousness, suggesting that it might well be that Abram was reckoning God as being righteous; in other words, because God was intent on making his promise unto Abram even greater than before, Abram knew that God was worthy of faith and trust, and thus could believe, and press on to where God was leading him.

Granted, there’s a fair amount of ambiguity in that admittedly very small piece of translation, but the point is very clear and unalloyed:  that God is righteous and that his promises, however delayed or unfulfilled they might seem to us at times, are sure and certain.  It was because of the certainty that God would make good on his promises that Abram could believe, and so it is for you and for me today; ours is the God who is worthy of our trust, and thus we press on… no matter what.

Though I can in no way relate to it personally (!), I’ve always been drawn to the rather athletic imagery that Paul uses in the reading we’ve shared this morning from Philippians; that idea of “press[ing] on toward the goal,” that is, the heavenly call of God, being something akin to a race; as The Message translates it, “I’ve got my eye on the goal, where God is beckoning us onward – to Jesus. I’m off and running, and I’m not turning back.”  It’s an apt comparison, to be sure; a life of faith, as in the running of a race, is marked by a sense of movement toward something more, and the urgency to get there; to reach the goal, to win the prize.  And yet, is it not also true that the race is not merely to the swift; it also matters how you run the race.  As Paul himself points out, it means “forgetting what lies behind and straining forward to what lies ahead;” it requires a certain maturity of mind, body and spirit, as well as the ability to “stay on the right track,” as it were.  And perhaps above all, it takes staying wholly focused on where you’re headed; and yes, as the saying goes, it means keeping “your eyes on the prize!”

You don’t have to be a marathon runner to understand that! In fact, I remember as a young man spending time out in the Maine woods with my father, and how he used to tell that if I ever found myself “turned around” out there in the woods – which was the term we used for getting lost in the woods (!) – the key was never to panic and certainly never to just start wandering aimlessly; but rather to take out your compass, calmly figure out what direction you should be heading and then take a bead in that direction on some very nearby landmark: a rock or a fallen tree; any location that’s clear and attainable.  And then you walk over to that tree or rock, you stop and you take out your compass once again, and take another bead toward another nearby landmark; repeating this process again and again until eventually you find yourself back on the familiar pathway that leads homeward.  It might take you awhile; and for a time along that journey the way will almost certainly seem unfamiliar at best.  But if you stay true to the point of the compass, pressing on in the right direction as opposed to backtracking or going around in circles, you will eventually, if slowly, reach your true destination.

I’ll ask again:  how does one keep the faith in times such as these?  How are you and I to be pressing on toward the goal of living our lives with faith and integrity when it seems like everything around us and often within us would seek to tear us away from what we believe?  Well, it certainly begins with believing God and believing in his righteousness; understanding, in every good and lasting sense, that there is more to our lives than the here and now, and that the troubles of this world, of our lives and of this age are not the end of the story, and that God’s promises will come to pass in fullness in God’s good time.  Like “Father Abraham” before us, we need to remember that even if at times we have trouble believing a promise, God is ever and always at work making the promise even better.

But as much as we are to believe in God’s great providence in leading us to the promised land of our life and living; it is also crucial that we stay focused on the journey itself.  For life is indeed filled with all manner of “bad situations” that can easily get us “turned around” along the way and away from where God would have us go.  It might be the stuff of sin and guilt, of unresolved conflict and old hurts that have never healed.  It could be the kind of worldly ways and means that do weigh heavily in keeping us on track:  money troubles, health issues, broken relationships; and this is to say nothing of the constant barrage of anger and hatred that would daily challenge our belief in a perfect love that casts out all fear. There is so much in this world and in our lives that would seek to tear us away from God’s righteousness and our heavenly call in Christ Jesus; and that is why it is so crucial not only in these moments of prayer and worship, but even more so in all the moments yet to come, to stop… figure out where we are and then, slowly, deliberately and above all, prayerfully take a bead as where we go next; preparing ourselves to press on with love, and peace, and the otherworldly joy that comes from true righteousness; all the while standing firm in the Lord along every part of the journey.

The journey continues, beloved… may it truly be a blessing as we go; and may our thanks be to God.

Amen and AMEN.

c. 2019  Rev. Michael W. Lowry

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Posted by on March 17, 2019 in Epistles, Faith, Lent, Life, Old Testament, Paul, Sermon

 

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