RSS

Category Archives: Paul

Pressing On

(a sermon for March 17, 2019, the 2nd Sunday of Lent, based on Genesis 15:1-6 and Philippians 3:12-4:1)

It was Mark Twain who said it:  “Faith is believing what you know ain’t so.”

Now, I recognize that that’s an odd and somewhat counterproductive way to start a sermon (!), so allow me, please, to rephrase Twain’s words in a bit more of a theological fashion:  that it can be aptly stated that true faith and trust in God comes in understanding that God’s word is firm and secure, and that his promises are true, even when all appearances might suggest otherwise!

I mean, it’s one thing to believe in the providence of a loving, giving God when everything in your life is going well and the future looks bright with promise; quite another when the days are dark and grey and everything all around you just seems to be hurdling out of control. Difficult to find “good news” in the midst of bad situations; hard to find wholeness when there’s so much in this world that’s broken; seemingly impossible, at times, to hold on to a heavenly vision of peace and love when here on earth there are continually those who insist on acting out of hate, terror and pure evil: I ask you, how does anyone “keep the faith” in times such as these?

And yet, we do.

We’re here, after all; we’re gathered together in this sanctuary once again to lift up the holy name of God, to give God our thanks and praise, and to embrace his sure and certain promises of life and of unending hope.  We’ve come with our prayers and petitions, seeking wisdom and courage for the living of these days – indeed, for the facing of this very hour (!) – so that we might go forth from this place today after the manner of Paul in our text for this morning, “press[ing] on toward the goal for the prize of the heavenly call of God in Christ Jesus.”  And then, a cup of coffee or two later, we’re right back out there: back to the world and all the messiness and utter uncertainties of daily life, “pressing on” with faith and trust, all because somewhere deep within ourselves we have reckoned that what God has said and what he has promised is so, and that God should be counted as righteous.

Granted, that might sound a bit audacious, shall we say – I mean, who are we to decide whether or not God Almighty, the Creator and Heaven and Earth and the God of the Ages is in fact a righteous God – but I’m here to tell you this morning that maybe this is how we keep believing in times like these.  After all, in the words of the Rev. Dr. Sara Koenig, who is professor of Biblical Studies at Seattle Pacific University, “Belief is hard enough when there’s a delay between God’s promises and their fulfillment.  It would be nigh impossible if the God in who we believe is not trustworthy, is not [by our reckoning] righteous.”

Now, lest you think that what I’m saying here is another example of our garden variety post-modern skepticism, we need to understand that there’s actually great biblical precedent for this kind of discernment.  Consider the response of Abram to God’s call in our reading from Genesis this morning: “’Do not be afraid, Abram,’” says God to Abram in a vision. “’I am your shield; your reward shall be very great.’”  But how does Abram respond?  “’O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”  Understand, friends, this is no simple answer; this is the biblical equivalent of Abram rolling his eyes before the Lord and saying, “Really?  Seriously?”

For remember, this is not the first time that God has made such a promise unto Abram: the first time, back in chapter twelve, God had already called him to go from country and kindred and his father’s house to a place yet to be determined!  “’I will make of you a great nation,’” God assures Abram, and “’I will bless you, and make your name great.’”  And, of course, Abram went (with his wife Sarai and his brother’s son Lot along with him); and at 75 years old, no less!  It was a difficult, if not altogether improbable journey; but they did go, by faith and bolstered in the assurance the promise made would soon be the promise fulfilled.

However, as we pick up the story today. a fair amount of time had passed by (about 10 years, in fact), and frankly, not much had progressed on that front – there’d been famine, a conflict with the Pharaoh of Egypt, a few inter-family struggles with his nephew Lot, and a whole lot of wandering around – but as of yet there was no sign of that “great nation” that God had promised.  And Abram… well, he’s starting to lose patience; after all, it’s not like either he or his wife Sarai were of child-bearing years to begin with when all this started, and now… well, it had gotten to the point where Abram’s thinking that the only chance he’s got for any heir at all is to adopt one of his servants for that purpose!  The truth is that right about now, Abram’s faith in God and in God’s promises was stretched to the limit; because, as we’ve said before, it’s hard to believe in what, but all outward appearances, just “ain’t so.”

Of course, the great part of this story is that God doubles-down on the promise! Immediately God takes Abram outside, points him to the sky, and challenges him to start counting stars “if you’re able to count them;” because Abram, my friend, that’s how many children you’re going to have!  Incredible; ten years out on this journey, not a single child yet, Abram and Sarai are getting older with every passing day, but still here’s God promising that “with the passing of generations the descendants of Abram and Sarai would number in the thousands or even the millions!”  Clearly, God was taking the long view here; but nonetheless, to quote Ralph Klein this time: “How like God,” he writes. “When the promise was hard to believe, God upped the ante.”

And the best part?  Abram believed!  He believed; and in fact, this account from Genesis makes a point of saying that not only that he “believed the LORD, [but] that [he] reckoned it to him as righteousness.”  And that’s where this story gets really interesting: you see, there’s always been some question on exactly how this verse ought to be translated.  On the one hand, it can be rightly assumed that because Abram believed the LORD, thus the LORD reckoned that belief of Abram as righteousness, in that he trusted God with everything in his life and because of faith was worthy of the promises made.  However, the original Hebrew in this verse really only translates this as to how Abram believed and how he reckoned it as righteousness, suggesting that it might well be that Abram was reckoning God as being righteous; in other words, because God was intent on making his promise unto Abram even greater than before, Abram knew that God was worthy of faith and trust, and thus could believe, and press on to where God was leading him.

Granted, there’s a fair amount of ambiguity in that admittedly very small piece of translation, but the point is very clear and unalloyed:  that God is righteous and that his promises, however delayed or unfulfilled they might seem to us at times, are sure and certain.  It was because of the certainty that God would make good on his promises that Abram could believe, and so it is for you and for me today; ours is the God who is worthy of our trust, and thus we press on… no matter what.

Though I can in no way relate to it personally (!), I’ve always been drawn to the rather athletic imagery that Paul uses in the reading we’ve shared this morning from Philippians; that idea of “press[ing] on toward the goal,” that is, the heavenly call of God, being something akin to a race; as The Message translates it, “I’ve got my eye on the goal, where God is beckoning us onward – to Jesus. I’m off and running, and I’m not turning back.”  It’s an apt comparison, to be sure; a life of faith, as in the running of a race, is marked by a sense of movement toward something more, and the urgency to get there; to reach the goal, to win the prize.  And yet, is it not also true that the race is not merely to the swift; it also matters how you run the race.  As Paul himself points out, it means “forgetting what lies behind and straining forward to what lies ahead;” it requires a certain maturity of mind, body and spirit, as well as the ability to “stay on the right track,” as it were.  And perhaps above all, it takes staying wholly focused on where you’re headed; and yes, as the saying goes, it means keeping “your eyes on the prize!”

You don’t have to be a marathon runner to understand that! In fact, I remember as a young man spending time out in the Maine woods with my father, and how he used to tell that if I ever found myself “turned around” out there in the woods – which was the term we used for getting lost in the woods (!) – the key was never to panic and certainly never to just start wandering aimlessly; but rather to take out your compass, calmly figure out what direction you should be heading and then take a bead in that direction on some very nearby landmark: a rock or a fallen tree; any location that’s clear and attainable.  And then you walk over to that tree or rock, you stop and you take out your compass once again, and take another bead toward another nearby landmark; repeating this process again and again until eventually you find yourself back on the familiar pathway that leads homeward.  It might take you awhile; and for a time along that journey the way will almost certainly seem unfamiliar at best.  But if you stay true to the point of the compass, pressing on in the right direction as opposed to backtracking or going around in circles, you will eventually, if slowly, reach your true destination.

I’ll ask again:  how does one keep the faith in times such as these?  How are you and I to be pressing on toward the goal of living our lives with faith and integrity when it seems like everything around us and often within us would seek to tear us away from what we believe?  Well, it certainly begins with believing God and believing in his righteousness; understanding, in every good and lasting sense, that there is more to our lives than the here and now, and that the troubles of this world, of our lives and of this age are not the end of the story, and that God’s promises will come to pass in fullness in God’s good time.  Like “Father Abraham” before us, we need to remember that even if at times we have trouble believing a promise, God is ever and always at work making the promise even better.

But as much as we are to believe in God’s great providence in leading us to the promised land of our life and living; it is also crucial that we stay focused on the journey itself.  For life is indeed filled with all manner of “bad situations” that can easily get us “turned around” along the way and away from where God would have us go.  It might be the stuff of sin and guilt, of unresolved conflict and old hurts that have never healed.  It could be the kind of worldly ways and means that do weigh heavily in keeping us on track:  money troubles, health issues, broken relationships; and this is to say nothing of the constant barrage of anger and hatred that would daily challenge our belief in a perfect love that casts out all fear. There is so much in this world and in our lives that would seek to tear us away from God’s righteousness and our heavenly call in Christ Jesus; and that is why it is so crucial not only in these moments of prayer and worship, but even more so in all the moments yet to come, to stop… figure out where we are and then, slowly, deliberately and above all, prayerfully take a bead as where we go next; preparing ourselves to press on with love, and peace, and the otherworldly joy that comes from true righteousness; all the while standing firm in the Lord along every part of the journey.

The journey continues, beloved… may it truly be a blessing as we go; and may our thanks be to God.

Amen and AMEN.

c. 2019  Rev. Michael W. Lowry

Advertisements
 
Leave a comment

Posted by on March 17, 2019 in Epistles, Faith, Lent, Life, Old Testament, Paul, Sermon

 

Tags: , , ,

Made to Worship: After the Benediction

(a sermon for October 28, 2018, the 23rd Sunday after Pentecost; last in a series, based on 1 Thessalonians 1:1-10)

I hope that if there’s one thing that has become readily apparent about your pastor as we’ve gone through this sermon series is that he really loves our time of worship together!

Honestly, friends; I can tell you that of all the many facets of my work here at East Church as your pastor, it is by far this time we spend together in worship that I enjoy the most and which holds the deepest spiritual meaning for me.  I love the flow and the feel of our worship in this place; the fact that whether the accompaniment happens to be organ or guitar nonetheless every Sunday as we sing our praises unto the Lord we do so with conviction and joy. I never cease to be spiritually moved not only by the moments we spend together in prayer, but also by what you bring to that experience in the joys and concerns that are shared as we ready ourselves for that time.  Needless to say, I never stop being surprised by whatever it is that one of our kids might say during our children’s ministry (!); and I never cease to be amazed by how something I say from this pulpit might just resonate with you in ways that I could not have predicted (understand, friends, there are days when what you get out of a sermon is not necessarily what I intended to impart!  But that’s the Holy Spirit for you, and I stand here humbled and grateful for that).

I’ll admit it; as a person and “parson” who’s a little too much of a perfectionist at times, I greatly value the times when everything in our worship beautifully comes together as one seamless whole (almost as if we actually intended it to be that way!); but I also have to confess that over the years I’ve learned there is much glory in not knowing exactly what’s going to happen between the Call to Worship and the Benediction (I’m remembering a wonderful quote attributed to an elderly Baptist preacher at a church down in Atlanta, who every Sunday used to start his worship services with the following prayer: “Dear God,” he prayed, “may something happen in our service this morning that’s not printed in our church bulletins!”).  But whether it’s all properly planned out or if it ends up happening by the Spirit’s intervention, there’s palpable joy that comes in knowing that somehow, some way, the right thing happens to touch a heart at the perfect moment.  And to that, let me just say that as your pastor, I am fortified by your love expressed in smiles, handshakes and hugs; truly, there is rarely a Sunday noontime when I don’t go home newly reminded of Christ’s presence in my life; and I can’t thank you or God enough for that.

So having said all that, friends, please understand me when I tell you now that as far as this pastor is concerned the very best part of our worship together is… when it’s over!  And no, that’s not because I’m in any real hurry to have our time together end, get home, change my clothes and take the rest of the day off (although I’ll admit that this week a nap may be in order, but I digress!).  No, it’s because everything I’ve been saying here today – indeed, everything we’ve been reflecting on all through this sermon series – comes down to that incredible movement of worshiping God: from our praise and thanksgiving in song and prayer, to hearing and reflecting upon the Word of God by the reading for scripture and its proclamation, to finally responding to that Word with lives dedicated to faithful service as disciples of Jesus Christ!   And while in many ways that happens in the context of our worship, our true response to God really begins the moment you and I walk out the doors of this sanctuary!

You see, friends, ultimately the best part of our worship comes after the Benediction: when what we’ve received and shared in here is brought to a hurting world out there, the divine love by which we’ve been blessed being shared with others in need of a blessing; in the process deepening our own relationship with God, a relationship that cannot help but gird and inform every part of our lives.  When our time of worship comes to a close and the benediction is done, you see, that’s when the Christian life truly begins!

Not that this is the easiest thing for any of us to remember, much less live unto, especially in these times.  I’ll be the first to admit that oftentimes it’s very hard to maintain the “attitude of worship” with the act of worship is done!

I remember at different times over the years how the congregations I served would send our youth to church camp for a week during the summer (in the Maine Conference of the UCC, it was always Pilgrim Lodge, but here in New Hampshire it’s the Horton Center), and for some of these kids it was to say the least a spiritual awakening!  The songs, the prayers and the outdoor worship; for some of them it was quite literally a life changing experience as they truly came to a faith in Jesus Christ for the first time!  And when the week was done, they’d come home feeling filled to overflowing with the love of the Lord in their young lives; but sooner or later, as life returned to normal, something would happen. Maybe there was a breakup with a boyfriend or girlfriend; an argument ensuing with a brother or sister; or maybe Mom or Dad simply asked them to pick up their socks at exactly the wrong time!  Whatever the reason, suddenly and inevitably that bubble of hope/peace/joy/love would inevitably burst; and while the warmth of their new-found faith was not exactly lost forever, it certainly got misplaced for a bit!

And the thing is, whenever a parent would tell me a story like that, I got it; because the truth is that it happens to all of us from time to time!  It’s most decidedly not easy to live out of our faith in a way that is clear and unalloyed, when all the while the waters of life-as-we-know-it has become muddled by pervasive challenges and lingering uncertainties!  How wonderful it would be to not have to reconcile the joy of our faith to the harsh realities of violence and hatred and all the issues that seem determined to divide us; how great it would be today to simply go home with our hearts renewed and fortified for every good thing that awaits us outside these doors!  Unfortunately, there’s a world outside these doors that would seem to do all it can to work against that, in the process seeing to burst our own bubble of hope/peace/joy/love!

So the question is, what do we do about that?  How do move from the joy of worship to love and faith “after the benediction?”

I think our reading from 1 Thessalonians can help us with that.  A little background:  we’re told that this particular epistle represents one of the earlier letters that Paul wrote, and was essentially a letter of encouragement.  Paul had been instrumental in bringing the Thessalonians to Christ, and in many ways they were the very model of just about everything this new community of believers was meant to be.  In fact, these people had this incredible reputation for a strong and steadfast faith; biblical commentator Sarah Dylan Breuer writes that the Thessalonians’ faith “was known such that there was no need to speak about it, because the lived it out with consistency and integrity.  In other words,” Breuer goes on to say, “they didn’t shout about having turned from idols; they LIVED in a way that proclaimed God’s lordship… in their lives.”

But now, you see, this new church was facing all manner of political and social turmoil, not to mention all the persecution that goes along with it.  The Thessalonians had felt this incredible awakening in their faith, and the surge of the Holy Spirit in their lives; and they were convicted in that faith.  But with suffering taking the place of rejoicing on a daily basis, it was now becoming a struggle to hold on to what had inspired them in the first place.

Now, I’ll grant you that it’s hard for us to identify with the idea of persecution, at least in the manner that faced the early church; but we do know what it’s like to have the burdens of our lives be so great that the joy of our faith takes a backseat to everything else; the transformative experience of worship little more than a distant memory amidst the struggles and challenges of daily life.

We know all too well how that can happen, and Paul knew that as well; and so in beginning this letter of encouragement to the Thessalonians, he offers up a reminder both to them and to us, that whatever the situations of our lives and living God has reached out to each one of us that he has chosen; and that “our message of the gospel came to [us] not in word only, but also in power and in the Holy Spirit and with full conviction.”  In other words, “after the benediction” God wants that experience of his presence and power to continue unabated.  As we step out into the world our joy is to be full, our thirst is to be quenched at the well of living water, and our hunger is to be satisfied with living bread; we are ever and always meant to be connected with the divine in every aspect of our daily lives.

And make no mistake; there’s not only strength that comes from that, there’s also great power.  Actually, what Paul says here is that as a result of that Godly presence in your life, “you became imitators of us and of the Lord.”  Now, I know that sometimes as we read through Paul’s words, he sometimes comes off sounding as if he’s simply saying, “Okay, you just do what I do and do what Jesus says,” and you’ll be free of any and all persecution and relating difficulties.  But that’s not exactly what Paul means here; the original Greek of this epistle in fact suggests that to be an imitator of Paul or Christ means that you’re going to keep the faith in spite of persecution!  It means that rather than rolling up into a ball and hiding from the difficulties and challenges of life, you continue to receive with joy what God in the Holy Spirit has given you for the way.  What matters is not that bad things happen, or that the stresses of life just keep piling on, but that in the midst of it all “after the benediction” you keep an attitude of joy and faith; and that you seek to be and continue to be in these difficult times an imitator of Jesus Christ.

Beloved, we are indeed “made to worship;” but even more so we are made to respond to our worship with lives of faithful service. It’s about being witnesses to the love we’ve known as our own; about being able to say to others just as it’s been said to us, that we are the beloved and chosen ones of God and God; about letting the presence and power of God in our own lives affect a change in the hearts of others while changing the world – or at least a small piece of it – at the same time!

In his book, Don’t Cry Past Tuesday, Charles Poole asks an interesting question, “Do you look like God?”  And as odd as that might sound, he goes on to explain. “They just got back from the funeral home,” Poole writes, “picking out the casket and setting the time for the service.  You had cleaned their house and cut the grass before all the out-of-town family started coming in.  And for a minute there… you looked just like God.”

And then, “they had just gotten her home from the surgery and got her into bed, when they heard the doorbell.  You were standing there at the screen door with a casserole, biscuits and a pie. And when they got to the door and saw you, for a minute there, juggling your Tupperware and your Pyrex dishes on the front step… you looked just like God.”

“Oh, don’t worry,” Poole goes on to say. “They know God does not look [exactly] like you.  They are not going to worship you or confuse you [in any way] with God… it’s just that sometimes, you just seem so much like God!”

That’s the stuff that happens after the benediction; that’s how you and I end up being “imitators of… the Lord.”   That’s how we thrive as Christians and as the church of Jesus Christ; and who knows what great things can happen if we embrace the wonder of our faith as we head out these doors today.  Truly, may it be said that even as our worship ended today, our faith and action as God’s people had just begun!

And always, may our thanks be to God!

AMEN and AMEN!

c, 2018  Rev. Michael W. Lowry

 
 

Tags: ,

The Whole Armor of God

(a sermon for August 26, 2018, the 14th Sunday after Pentecost, based on Ephesians 6:10-20)

Let me begin this morning by making something of a confession: that for a long time, the warrior-slash-gladiator imagery that’s put forth in the passage of scripture we just read (armor and breastplates, shields, helmets, arrows and such) used to make me a bit… uncomfortable.  Partly that’s because I was a child of the 60’s and 70’s where the ideals of peace and non-violence were not were not only espoused by a changing culture, but also an essential part of my own Christian nurture; moreover, as I came to learn about the growth of Christianity in seminary, I discovered that some of the darkest days of church history occurred when Christians marched out with banners unfurled to crusade and make “holy” war.  And let’s be brutally honest about it: even in these times – even right now (!) – there are those who will use Paul’s imagery to somehow justify an act or attitude of prejudice, aggression or even downright hatred; and that, to say the very least, is concerning.

So it’s been hard for me as a pastor and preacher to speak of our being “soldiers of the cross” on the one hand, and worship the “Prince of Peace” on the other; and that’s why for a whole lot of years I wouldn’t even consider singing “Onward, Christian soldiers, marching as to war,” as a part of worship.  It just seemed so contradictory to what we are taught in faith.

That having been said, though, I also have to say that over the years my understanding of this passage, and several others like it, has broadened.  For instance, a few years back, the United Methodists were having a somewhat protracted struggle over whether or not to include “Onward, Christian Soldiers” in their new hymnal.  There was actually quite a division over the issue, so they did what all good church folk do: they took a survey (!) asking how people responded when they heard this particular hymn.  And what they found is that rather than soldiers marching to war in God’s mighty army, the majority of those responding talked about the need for today’s church to be in mission throughout a harsh and violent world!  Likewise, the number one response for the “Battle Hymn of the Republic” (a hymn that has also long sparked debate over its rather harsh imagery and somewhat sketchy theology) was that it reminded people of the Civil Rights movement and in fact continues to serve as an anthem for racial and social justice!

In the end, things like this have led me to at least reconsider my own ideas, and I guess the moral here is that sometimes we have to be open enough look at these things in the proper context and not just from our own narrow point of view; but even more than that, we need to remember in this age of increasingly watered-down, politically-correct and often marginalized Christianity that there indeed have been times when the church believed that there was something worth fighting for; or at least, a worthy conviction upon which to stand firm.

If we’re to truly understand what Paul says to the Ephesians and to us, the message is clear:  in the midst of “this present darkness” in which we live, a world with all its powers and principalities working evil against us, there always has been something worth fighting for, and what’s more there still is: and it’s our faith in our Lord Jesus Christ and “the mystery of the gospel.”  So be strong, Paul says. “Be strong in the Lord and in the strength of his power,” and “take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm.”

What we need to understand, you see, is that what this passage is all about is less about humanity’s “warring madness” (to quote the hymn) than it is about God’s power, about the larger, spiritual struggles of life, and about how as people of faith those struggles cannot help but touch each one of our lives sooner or later.  In that context, this imagery of the “whole armor of God” is not only very rich, vivid and bold, but also quite appropriate for you and me even today.

I can say this because nature is the same now as it always has been, as is our human tendency to conform.  Paul was aware, as are we, that all too often our first response to any given situation is just to… go along to get along; to stick with the status-quo, to go with the flow, and of course, the old standby that “when in Rome, do as the Romans do!”  Whatever our go-to response, however, our faith in Jesus Christ and our allegiance to the mysteries of the gospel demands more of us than quiet, acquiescent conformity with the world; it requires a boldness that is fueled by the strength and power of God!

In other words, as disciples of Jesus Christ, we are not called to merely “blend in” to the scenery of daily life as to be inconspicuous; and most certainly we are not meant to simply follow along with the conventional morality and wisdom of an ever shifting culture!   You and I have not be sent out into the world in order to be given over to whatever whim hits us at any moment, or to flit from fad to fashion in the fleeting hope of hitting something good along the way.  Rather, we are meant to stand firm on our moral and ethical and social and spiritual convictions in Christ, even when that stance is unpopular and it makes us unpopular; because trust me on this, folks: there are times when that’s exactly what’s going to happen!

And lest you ever think otherwise, dear friends, pastors are not exempt from that kind of persecution!  Not to complain or to sounding morose about it, but let me just share with you that at various times over the years as a minister I have been told that as regards faith I am unreasonable, unrealistic, illogical, judgmental, exclusive, out of touch and out of step; that I don’t live in the real world; that I’m a “purveyor of drivel” (my personal favorite!); and that I’m downright mistaken in just about every way… and this is from people from within the church!  And, yes, there have been those I’ve known outside the body of Christ who have dismissed me out of hand as some kind of overly zealous religious do-gooder!  But understand that any one of us who has chosen to remain faithful come what may could tell much the same story.

I recognize that what I’m saying here does not exactly serve as a great endorsement for church membership, never mind going into the ministry!  Nonetheless, there’s no denying, as it says in our own UCC Statement of Faith, that there is a cost as well as a joy in discipleship; and often that cost is manifest in the moments when in our Christian walk it feels like it’s “us alone against the world,” with the odds being very much stacked in favor of the world!  Make no mistake, no matter who we are, no matter how strong or faithful or optimistic we happen to be, for any of us that kind of rejection, that kind of warfare can take its toll.

That’s why Paul speaks of our need be strong in our Christian identity, to set our feet so that they are firmly rooted in our faith in God; nurtured in tradition and enveloped in faithful community so that we can grow deep in the rich soil of love and hope and joy.  Remember, friends, our coming to church every Sunday is not merely for the sake of gaining some kind of inspiration for the week ahead, and it’s not even entirely about community; ultimately, it’s about being a part of something larger than ourselves; to be not transient but transcendent; to be renewed for the journey ahead and strengthened for the struggles that will ensue; and to go forth in a way that maintains our dignity and our integrity as men and women of God.

Because as Paul notes, and we already know, the way won’t be easy, nor will be withstanding what’s going to come… we need to ready ourselves for the struggles we’ll face “against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.”  We need protection akin to the armor… we need the whole armor of God.

Now to put this all in context, it should be noted that in a time and place when the early church was feeling the persecution and oppression of the Roman authorities, Paul chose this very militaristic imagery of the Roman soldiers to make his point; so truth be told, as much as it might disturb our modern sensibilities it probably raised far more eyebrows amongst those new Christians even than it does with us now.  But then as now, message is clear:  that if the battle garb of the Roman guard is impossible to penetrate, than just consider how much stronger God’s armor will be.  So if you and I go through the struggles of this life feeling as though the powers and principalities of the world will inevitably beat us down, then we truly need to rise up and walk in true faith in Jesus Christ; and for that, we need God’s armor.

For just as the warrior protects himself with accoutrements of steel, as followers of Jesus Christ, we will discover our strength:

We will find that when we gird ourselves with truth, like a belt around our waist;

when we put righteousness before our heart, like a breastplate over the chest;

when we walk with the gospel of peace, like shoes with strong and rugged soles;

when we put faith between us and any problem coming at us, like a shield deflects arrows flying toward us;

when we embrace our salvation, like a helmet to protect our head;

when we allow God’s Word to clear our minds and our hearts, like a sword to vanquish the enemies from within and without;

this is how we shall persevere.

That’s what it takes to get us through.  That’s the armor that we need, as Paul exhorts us, to “be strong in the Lord and in the strength of his power.”

You know, one of the things I continue to learn as I move forward on this journey of life is that most of the time my faith in God is as warm and welcoming to me as a warm quilt on a cold winter’s day (or to use an analogy more apropos to this particular summer, as refreshing as a dip in the cool water on a hot humid afternoon!).  I am forever thankful for the miracle of grace and joy that is mine in Christ! But I also know that in following Jesus, there are bound to be struggles, and there have been; times in which it seems like an utter fight simply to live out of Christ’s call to compassion and inclusiveness; times in which it becomes difficult to hold on to my identity and integrity as a child of God.  I’m guessing that you all could say the same; for we know that question that looms in such times as these:  when the fight comes, and it will, will we have the strength and the power to persevere?

Well, beloved, to this I can only say that we are made strong in the midst of struggle in this life when our strategies, our practice, the moves we make and the truth we espouse represent the spiritual presence in our life; when it declares our faith boldly in word and in deed.  In the times and places we feel weak an beaten down, we are in fact strong; and what makes us strong is the armor that God provides us: from breastplate to helmet to shoes, the gear of a spiritual warrior that not only helps us to survive in the face of all manner of attack, but then leads us in the triumph song of life, so that in all times and places we may walk boldly, declaring a gospel of peace with every step!

May we be strong and courageous on the journey, and as we go, may our…

…thanks be to God!

AMEN and AMEN!

c. 2018  Rev. Michael W. Lowry

 

Tags:

 
%d bloggers like this: