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Category Archives: Paul

Made to Worship: After the Benediction

(a sermon for October 28, 2018, the 23rd Sunday after Pentecost; last in a series, based on 1 Thessalonians 1:1-10)

I hope that if there’s one thing that has become readily apparent about your pastor as we’ve gone through this sermon series is that he really loves our time of worship together!

Honestly, friends; I can tell you that of all the many facets of my work here at East Church as your pastor, it is by far this time we spend together in worship that I enjoy the most and which holds the deepest spiritual meaning for me.  I love the flow and the feel of our worship in this place; the fact that whether the accompaniment happens to be organ or guitar nonetheless every Sunday as we sing our praises unto the Lord we do so with conviction and joy. I never cease to be spiritually moved not only by the moments we spend together in prayer, but also by what you bring to that experience in the joys and concerns that are shared as we ready ourselves for that time.  Needless to say, I never stop being surprised by whatever it is that one of our kids might say during our children’s ministry (!); and I never cease to be amazed by how something I say from this pulpit might just resonate with you in ways that I could not have predicted (understand, friends, there are days when what you get out of a sermon is not necessarily what I intended to impart!  But that’s the Holy Spirit for you, and I stand here humbled and grateful for that).

I’ll admit it; as a person and “parson” who’s a little too much of a perfectionist at times, I greatly value the times when everything in our worship beautifully comes together as one seamless whole (almost as if we actually intended it to be that way!); but I also have to confess that over the years I’ve learned there is much glory in not knowing exactly what’s going to happen between the Call to Worship and the Benediction (I’m remembering a wonderful quote attributed to an elderly Baptist preacher at a church down in Atlanta, who every Sunday used to start his worship services with the following prayer: “Dear God,” he prayed, “may something happen in our service this morning that’s not printed in our church bulletins!”).  But whether it’s all properly planned out or if it ends up happening by the Spirit’s intervention, there’s palpable joy that comes in knowing that somehow, some way, the right thing happens to touch a heart at the perfect moment.  And to that, let me just say that as your pastor, I am fortified by your love expressed in smiles, handshakes and hugs; truly, there is rarely a Sunday noontime when I don’t go home newly reminded of Christ’s presence in my life; and I can’t thank you or God enough for that.

So having said all that, friends, please understand me when I tell you now that as far as this pastor is concerned the very best part of our worship together is… when it’s over!  And no, that’s not because I’m in any real hurry to have our time together end, get home, change my clothes and take the rest of the day off (although I’ll admit that this week a nap may be in order, but I digress!).  No, it’s because everything I’ve been saying here today – indeed, everything we’ve been reflecting on all through this sermon series – comes down to that incredible movement of worshiping God: from our praise and thanksgiving in song and prayer, to hearing and reflecting upon the Word of God by the reading for scripture and its proclamation, to finally responding to that Word with lives dedicated to faithful service as disciples of Jesus Christ!   And while in many ways that happens in the context of our worship, our true response to God really begins the moment you and I walk out the doors of this sanctuary!

You see, friends, ultimately the best part of our worship comes after the Benediction: when what we’ve received and shared in here is brought to a hurting world out there, the divine love by which we’ve been blessed being shared with others in need of a blessing; in the process deepening our own relationship with God, a relationship that cannot help but gird and inform every part of our lives.  When our time of worship comes to a close and the benediction is done, you see, that’s when the Christian life truly begins!

Not that this is the easiest thing for any of us to remember, much less live unto, especially in these times.  I’ll be the first to admit that oftentimes it’s very hard to maintain the “attitude of worship” with the act of worship is done!

I remember at different times over the years how the congregations I served would send our youth to church camp for a week during the summer (in the Maine Conference of the UCC, it was always Pilgrim Lodge, but here in New Hampshire it’s the Horton Center), and for some of these kids it was to say the least a spiritual awakening!  The songs, the prayers and the outdoor worship; for some of them it was quite literally a life changing experience as they truly came to a faith in Jesus Christ for the first time!  And when the week was done, they’d come home feeling filled to overflowing with the love of the Lord in their young lives; but sooner or later, as life returned to normal, something would happen. Maybe there was a breakup with a boyfriend or girlfriend; an argument ensuing with a brother or sister; or maybe Mom or Dad simply asked them to pick up their socks at exactly the wrong time!  Whatever the reason, suddenly and inevitably that bubble of hope/peace/joy/love would inevitably burst; and while the warmth of their new-found faith was not exactly lost forever, it certainly got misplaced for a bit!

And the thing is, whenever a parent would tell me a story like that, I got it; because the truth is that it happens to all of us from time to time!  It’s most decidedly not easy to live out of our faith in a way that is clear and unalloyed, when all the while the waters of life-as-we-know-it has become muddled by pervasive challenges and lingering uncertainties!  How wonderful it would be to not have to reconcile the joy of our faith to the harsh realities of violence and hatred and all the issues that seem determined to divide us; how great it would be today to simply go home with our hearts renewed and fortified for every good thing that awaits us outside these doors!  Unfortunately, there’s a world outside these doors that would seem to do all it can to work against that, in the process seeing to burst our own bubble of hope/peace/joy/love!

So the question is, what do we do about that?  How do move from the joy of worship to love and faith “after the benediction?”

I think our reading from 1 Thessalonians can help us with that.  A little background:  we’re told that this particular epistle represents one of the earlier letters that Paul wrote, and was essentially a letter of encouragement.  Paul had been instrumental in bringing the Thessalonians to Christ, and in many ways they were the very model of just about everything this new community of believers was meant to be.  In fact, these people had this incredible reputation for a strong and steadfast faith; biblical commentator Sarah Dylan Breuer writes that the Thessalonians’ faith “was known such that there was no need to speak about it, because the lived it out with consistency and integrity.  In other words,” Breuer goes on to say, “they didn’t shout about having turned from idols; they LIVED in a way that proclaimed God’s lordship… in their lives.”

But now, you see, this new church was facing all manner of political and social turmoil, not to mention all the persecution that goes along with it.  The Thessalonians had felt this incredible awakening in their faith, and the surge of the Holy Spirit in their lives; and they were convicted in that faith.  But with suffering taking the place of rejoicing on a daily basis, it was now becoming a struggle to hold on to what had inspired them in the first place.

Now, I’ll grant you that it’s hard for us to identify with the idea of persecution, at least in the manner that faced the early church; but we do know what it’s like to have the burdens of our lives be so great that the joy of our faith takes a backseat to everything else; the transformative experience of worship little more than a distant memory amidst the struggles and challenges of daily life.

We know all too well how that can happen, and Paul knew that as well; and so in beginning this letter of encouragement to the Thessalonians, he offers up a reminder both to them and to us, that whatever the situations of our lives and living God has reached out to each one of us that he has chosen; and that “our message of the gospel came to [us] not in word only, but also in power and in the Holy Spirit and with full conviction.”  In other words, “after the benediction” God wants that experience of his presence and power to continue unabated.  As we step out into the world our joy is to be full, our thirst is to be quenched at the well of living water, and our hunger is to be satisfied with living bread; we are ever and always meant to be connected with the divine in every aspect of our daily lives.

And make no mistake; there’s not only strength that comes from that, there’s also great power.  Actually, what Paul says here is that as a result of that Godly presence in your life, “you became imitators of us and of the Lord.”  Now, I know that sometimes as we read through Paul’s words, he sometimes comes off sounding as if he’s simply saying, “Okay, you just do what I do and do what Jesus says,” and you’ll be free of any and all persecution and relating difficulties.  But that’s not exactly what Paul means here; the original Greek of this epistle in fact suggests that to be an imitator of Paul or Christ means that you’re going to keep the faith in spite of persecution!  It means that rather than rolling up into a ball and hiding from the difficulties and challenges of life, you continue to receive with joy what God in the Holy Spirit has given you for the way.  What matters is not that bad things happen, or that the stresses of life just keep piling on, but that in the midst of it all “after the benediction” you keep an attitude of joy and faith; and that you seek to be and continue to be in these difficult times an imitator of Jesus Christ.

Beloved, we are indeed “made to worship;” but even more so we are made to respond to our worship with lives of faithful service. It’s about being witnesses to the love we’ve known as our own; about being able to say to others just as it’s been said to us, that we are the beloved and chosen ones of God and God; about letting the presence and power of God in our own lives affect a change in the hearts of others while changing the world – or at least a small piece of it – at the same time!

In his book, Don’t Cry Past Tuesday, Charles Poole asks an interesting question, “Do you look like God?”  And as odd as that might sound, he goes on to explain. “They just got back from the funeral home,” Poole writes, “picking out the casket and setting the time for the service.  You had cleaned their house and cut the grass before all the out-of-town family started coming in.  And for a minute there… you looked just like God.”

And then, “they had just gotten her home from the surgery and got her into bed, when they heard the doorbell.  You were standing there at the screen door with a casserole, biscuits and a pie. And when they got to the door and saw you, for a minute there, juggling your Tupperware and your Pyrex dishes on the front step… you looked just like God.”

“Oh, don’t worry,” Poole goes on to say. “They know God does not look [exactly] like you.  They are not going to worship you or confuse you [in any way] with God… it’s just that sometimes, you just seem so much like God!”

That’s the stuff that happens after the benediction; that’s how you and I end up being “imitators of… the Lord.”   That’s how we thrive as Christians and as the church of Jesus Christ; and who knows what great things can happen if we embrace the wonder of our faith as we head out these doors today.  Truly, may it be said that even as our worship ended today, our faith and action as God’s people had just begun!

And always, may our thanks be to God!

AMEN and AMEN!

c, 2018  Rev. Michael W. Lowry

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The Whole Armor of God

(a sermon for August 26, 2018, the 14th Sunday after Pentecost, based on Ephesians 6:10-20)

Let me begin this morning by making something of a confession: that for a long time, the warrior-slash-gladiator imagery that’s put forth in the passage of scripture we just read (armor and breastplates, shields, helmets, arrows and such) used to make me a bit… uncomfortable.  Partly that’s because I was a child of the 60’s and 70’s where the ideals of peace and non-violence were not were not only espoused by a changing culture, but also an essential part of my own Christian nurture; moreover, as I came to learn about the growth of Christianity in seminary, I discovered that some of the darkest days of church history occurred when Christians marched out with banners unfurled to crusade and make “holy” war.  And let’s be brutally honest about it: even in these times – even right now (!) – there are those who will use Paul’s imagery to somehow justify an act or attitude of prejudice, aggression or even downright hatred; and that, to say the very least, is concerning.

So it’s been hard for me as a pastor and preacher to speak of our being “soldiers of the cross” on the one hand, and worship the “Prince of Peace” on the other; and that’s why for a whole lot of years I wouldn’t even consider singing “Onward, Christian soldiers, marching as to war,” as a part of worship.  It just seemed so contradictory to what we are taught in faith.

That having been said, though, I also have to say that over the years my understanding of this passage, and several others like it, has broadened.  For instance, a few years back, the United Methodists were having a somewhat protracted struggle over whether or not to include “Onward, Christian Soldiers” in their new hymnal.  There was actually quite a division over the issue, so they did what all good church folk do: they took a survey (!) asking how people responded when they heard this particular hymn.  And what they found is that rather than soldiers marching to war in God’s mighty army, the majority of those responding talked about the need for today’s church to be in mission throughout a harsh and violent world!  Likewise, the number one response for the “Battle Hymn of the Republic” (a hymn that has also long sparked debate over its rather harsh imagery and somewhat sketchy theology) was that it reminded people of the Civil Rights movement and in fact continues to serve as an anthem for racial and social justice!

In the end, things like this have led me to at least reconsider my own ideas, and I guess the moral here is that sometimes we have to be open enough look at these things in the proper context and not just from our own narrow point of view; but even more than that, we need to remember in this age of increasingly watered-down, politically-correct and often marginalized Christianity that there indeed have been times when the church believed that there was something worth fighting for; or at least, a worthy conviction upon which to stand firm.

If we’re to truly understand what Paul says to the Ephesians and to us, the message is clear:  in the midst of “this present darkness” in which we live, a world with all its powers and principalities working evil against us, there always has been something worth fighting for, and what’s more there still is: and it’s our faith in our Lord Jesus Christ and “the mystery of the gospel.”  So be strong, Paul says. “Be strong in the Lord and in the strength of his power,” and “take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm.”

What we need to understand, you see, is that what this passage is all about is less about humanity’s “warring madness” (to quote the hymn) than it is about God’s power, about the larger, spiritual struggles of life, and about how as people of faith those struggles cannot help but touch each one of our lives sooner or later.  In that context, this imagery of the “whole armor of God” is not only very rich, vivid and bold, but also quite appropriate for you and me even today.

I can say this because nature is the same now as it always has been, as is our human tendency to conform.  Paul was aware, as are we, that all too often our first response to any given situation is just to… go along to get along; to stick with the status-quo, to go with the flow, and of course, the old standby that “when in Rome, do as the Romans do!”  Whatever our go-to response, however, our faith in Jesus Christ and our allegiance to the mysteries of the gospel demands more of us than quiet, acquiescent conformity with the world; it requires a boldness that is fueled by the strength and power of God!

In other words, as disciples of Jesus Christ, we are not called to merely “blend in” to the scenery of daily life as to be inconspicuous; and most certainly we are not meant to simply follow along with the conventional morality and wisdom of an ever shifting culture!   You and I have not be sent out into the world in order to be given over to whatever whim hits us at any moment, or to flit from fad to fashion in the fleeting hope of hitting something good along the way.  Rather, we are meant to stand firm on our moral and ethical and social and spiritual convictions in Christ, even when that stance is unpopular and it makes us unpopular; because trust me on this, folks: there are times when that’s exactly what’s going to happen!

And lest you ever think otherwise, dear friends, pastors are not exempt from that kind of persecution!  Not to complain or to sounding morose about it, but let me just share with you that at various times over the years as a minister I have been told that as regards faith I am unreasonable, unrealistic, illogical, judgmental, exclusive, out of touch and out of step; that I don’t live in the real world; that I’m a “purveyor of drivel” (my personal favorite!); and that I’m downright mistaken in just about every way… and this is from people from within the church!  And, yes, there have been those I’ve known outside the body of Christ who have dismissed me out of hand as some kind of overly zealous religious do-gooder!  But understand that any one of us who has chosen to remain faithful come what may could tell much the same story.

I recognize that what I’m saying here does not exactly serve as a great endorsement for church membership, never mind going into the ministry!  Nonetheless, there’s no denying, as it says in our own UCC Statement of Faith, that there is a cost as well as a joy in discipleship; and often that cost is manifest in the moments when in our Christian walk it feels like it’s “us alone against the world,” with the odds being very much stacked in favor of the world!  Make no mistake, no matter who we are, no matter how strong or faithful or optimistic we happen to be, for any of us that kind of rejection, that kind of warfare can take its toll.

That’s why Paul speaks of our need be strong in our Christian identity, to set our feet so that they are firmly rooted in our faith in God; nurtured in tradition and enveloped in faithful community so that we can grow deep in the rich soil of love and hope and joy.  Remember, friends, our coming to church every Sunday is not merely for the sake of gaining some kind of inspiration for the week ahead, and it’s not even entirely about community; ultimately, it’s about being a part of something larger than ourselves; to be not transient but transcendent; to be renewed for the journey ahead and strengthened for the struggles that will ensue; and to go forth in a way that maintains our dignity and our integrity as men and women of God.

Because as Paul notes, and we already know, the way won’t be easy, nor will be withstanding what’s going to come… we need to ready ourselves for the struggles we’ll face “against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.”  We need protection akin to the armor… we need the whole armor of God.

Now to put this all in context, it should be noted that in a time and place when the early church was feeling the persecution and oppression of the Roman authorities, Paul chose this very militaristic imagery of the Roman soldiers to make his point; so truth be told, as much as it might disturb our modern sensibilities it probably raised far more eyebrows amongst those new Christians even than it does with us now.  But then as now, message is clear:  that if the battle garb of the Roman guard is impossible to penetrate, than just consider how much stronger God’s armor will be.  So if you and I go through the struggles of this life feeling as though the powers and principalities of the world will inevitably beat us down, then we truly need to rise up and walk in true faith in Jesus Christ; and for that, we need God’s armor.

For just as the warrior protects himself with accoutrements of steel, as followers of Jesus Christ, we will discover our strength:

We will find that when we gird ourselves with truth, like a belt around our waist;

when we put righteousness before our heart, like a breastplate over the chest;

when we walk with the gospel of peace, like shoes with strong and rugged soles;

when we put faith between us and any problem coming at us, like a shield deflects arrows flying toward us;

when we embrace our salvation, like a helmet to protect our head;

when we allow God’s Word to clear our minds and our hearts, like a sword to vanquish the enemies from within and without;

this is how we shall persevere.

That’s what it takes to get us through.  That’s the armor that we need, as Paul exhorts us, to “be strong in the Lord and in the strength of his power.”

You know, one of the things I continue to learn as I move forward on this journey of life is that most of the time my faith in God is as warm and welcoming to me as a warm quilt on a cold winter’s day (or to use an analogy more apropos to this particular summer, as refreshing as a dip in the cool water on a hot humid afternoon!).  I am forever thankful for the miracle of grace and joy that is mine in Christ! But I also know that in following Jesus, there are bound to be struggles, and there have been; times in which it seems like an utter fight simply to live out of Christ’s call to compassion and inclusiveness; times in which it becomes difficult to hold on to my identity and integrity as a child of God.  I’m guessing that you all could say the same; for we know that question that looms in such times as these:  when the fight comes, and it will, will we have the strength and the power to persevere?

Well, beloved, to this I can only say that we are made strong in the midst of struggle in this life when our strategies, our practice, the moves we make and the truth we espouse represent the spiritual presence in our life; when it declares our faith boldly in word and in deed.  In the times and places we feel weak an beaten down, we are in fact strong; and what makes us strong is the armor that God provides us: from breastplate to helmet to shoes, the gear of a spiritual warrior that not only helps us to survive in the face of all manner of attack, but then leads us in the triumph song of life, so that in all times and places we may walk boldly, declaring a gospel of peace with every step!

May we be strong and courageous on the journey, and as we go, may our…

…thanks be to God!

AMEN and AMEN!

c. 2018  Rev. Michael W. Lowry

 

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A Life Worthy

(a sermon for August 5, 2018, the 11th Sunday after Pentecost, based on Ephesians 4:1-7, 11-16)

For every one of us, sooner or later there will come a moment in life – perhaps more than one moment (!) – in which all of a sudden you’ll pause, take a long look at everything that’s going on all around you, and then heave a sigh and wonder aloud, “How in the world did it ever come to this?”

Well, as you might imagine, I’m having one of those moments right about now!

Now, don’t misunderstand me, I don’t say this in any kind of negative fashion; in fact, just the opposite:  after all, in just two weeks, our beautiful daughter is getting married to a wonderful young man and they’re going to be building a life together; two months from tomorrow (!) our youngest son is doing the same “up in the county” with his bride; and you didn’t hear it from me, but I suspect it won’t be too much longer before our oldest son and his girlfriend follow suit! I’m pleased to report that by all indications all three of our adult children are leading happy lives, they have people they love and who love them, and they’ve each found vocations that they are passionate about; I ask you, how much more can a parent ask than that!  So let me just say, emphatically and joyfully, that things are going great these days for the Lowry family; and yet, I can’t help but wonder, “How in the world did it ever come to this?”

I mean, what are the odds?  Think of the variables involved here; consider what might or might not have happened had our circumstances had been different, even just a little?  What if we hadn’t come here to Concord and to East Church six years ago, or what if Sarah didn’t take that job at the dance studio here in town after college; which would likely mean she wouldn’t have been been invited to that little get-together with her co-worker that was also attended by a nice young man from Loudon!  For that matter, what if back on that fateful summer Zach hadn’t suddenly determined he really wanted to change his major to forest management and then, on what he now calls a whim, transfer to the University of Maine at Fort Kent, of all places!  How then would he have met Jessica; never mind his coming to know pretty much the entirety of the Allagash wilderness while working up there? And while we’re on the subject, what if Jake had not gone out to Montana and met the love of his life?  It staggers the imagination:  you make one choice rather than the other; you take a right turn when you might have gone left; a simple twist of fate, as it were, and everything could have been very different indeed! (Oy veh, to think about this can give you such a headache!)

But that’s not the way it happened, and that’s the point, isn’t it? What was true for them is true for all of us, you know; life has a way of unfolding in special and unique ways that we can never fully anticipate or appreciate when it’s happening.  Granted, there are choices to be made along the way, and there are moments when each one of us might well have chosen better or least more wisely (!); and yes, sometimes what happens can seem a whole lot like dumb luck!  But more than merely being the end result of a random series of happenstances, ultimately there’s a reason that it all comes to this; a reason that you and I come to those places where everything in life, as busy and as crazily spinning aaround as it so often seems to be, nonetheless just seems to come together as it should.

And I’m here to tell you this morning that that reason is God!

It happens because of God; the same God who from the very beginning has given us life not because we have done anything to deserve it or have subsequently made all the right choices to put things in motion, but because God loves us and by grace wants us to have a life that is in line with his purposes for us and for all creation. And so, in that regard, it is as Elizabeth Newman, professor of theology and ethics at Baptist Theological Seminary in Virginia, has written in an essay on Christian vocation, that we can no more decide “what to do” about our lives than we could have decided to be born.  “Rather,” she says, “just as our birth into this world, our unique creation, was an incredible gift from God, so is our vocation as Christians not a decision but a gift.”  In other words, all this “stuff” that constantly goes on all around us – the places where we dwell, the people who come into our lives, the challenges that we face and the blessings that make it all worthwhile – none of it happens because, accidentally or on purpose, we designed it to be that way; it all flows forth because we received it from the gracious hand of God who gave it all to us as a gift!

But lest we succumb to the notion that this is nothing but a matter of divinely inspired good fortune, understand there is great theological portent to this; in fact, at the very beginning of his letter to the Ephesians, Paul makes a point of saying that God “chose us in Christ before the foundation of the world to be holy and blameless before him in love,” and that God “destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will.” (1:4-5) In other words, what God has done for the cosmos, God has done for the church, and what God has done for the church he does for you and for me; from the moment of our very creation, beloved, the life that is given by God’s grace has always been God’s plan.  And so then, even as we pause at the overwhelming wonder of it all, the question is not so much, “how did it come to this,” but rather, “what do we do about this?”

And that’s what our text this morning from Ephesians is all about.

We pick up our reading today in the 4th chapter of Paul’s epistle, which is actually quite a long way from those verses from the 1st chapter I just shared with you; in which Paul goes on in great detail as to the centrality of Christ not only to the life and mission of the church, but also its unity. Moreover, Paul says, our very identity – yours and mine – is rooted in the saving act of God in Jesus Christ.  And the common thread that runs through all of it is this truth that this is God’s good gift; that all is given to us by grace, and that we as believer haven’t attained or reached or otherwise brought upon ourselves anything that God hasn’t already “accomplish[ed] abundantly [in us] far more than all we can ask or imagine” (3:20) Up till this point in the Epistle, there have been three chapters’ worth of exhortations regarding the fullness of God, “the love of Christ that surpasses knowledge” (3:19) and the power that’s at work within us – that is, the power at work within you and within me – because of that love.

But now, with the beginning of the 4th chapter, Paul finally moves away from reflecting on how such things happen to what we ought to be doing about it; and in truth, what Paul has to say here to those early Christians, and to us, is really quite direct and to the point, and actually, pretty simple:  “I… beg you to lead a life worthy of the calling to which you have been called.”  And what follows is a list of those qualities that are reflective of all that we’ve been given by God:  to live “with all humility and gentleness, with patience, bearing with one another with love;” and to do that which maintains “the unity of the Spirit in the bond of peace.”  In addition, there’s a lot said here about being part of that “one body and one Spirit,” and of making use of the spiritual gifts that we’ve been given so that we might “equip the saints for the work of ministry [and] for building up the body of Christ.”  And finally, there are very important words about staying true to our Christian doctrine and “speaking the truth in love” so that we might become “fully mature adults, fully developed within and without, fully alive like Christ. [The Message]

There’s a lot there, to be sure; but ultimately it all hearkens back to what God has already given us in this life and what he intends for for all of creation, and so as such it’s a worthy response; a worthy life that’s in line with what God seeks in and through us.  It’s one thing, after all, to sit back and marvel at all the many blessings of our lives or even to acknowledge the challenges that might come along with them; but it’s quite another to let those gifts and challenges be integrated into our calling as disciples of Christ; to have them nurture in us things like humility and gentleness, patience and forbearance, and above all love; to let what we’ve been given build up and bring forth unity, rather than tear down and divide.

Actually, you know, the word that Paul uses in regard to all this is that we need to “grow up,” or as it’s translated elsewhere, to be “fully mature adults.”  Incidentally, The Message takes it one very large step further in its translation:  “No prolonged infancies among us, please. We’ll not tolerate babes in the woods, small children who are an easy mark for impostors. God wants us to grow up, to know the whole truth and tell it in love – like Christ in everything.”  A bit scolding, I’ll admit, but the point is a good one:  that everything we’ve been given, all that we’re taught, every opportunity set before us is yet another way that we grow toward full spiritual maturity and move closer to truly living a life worthy of our calling as Christians; and the message here is that we really ought to get to it.

Understanding, of course, that what we’re talking about here is never a done deal; as Martin Luther once wrote, “This life, therefore, is not godliness but the process of becoming godly, not health but getting well, not being but becoming, not rest but exercise.  We are not now what we shall be, but we are on the way.  The process is not yet finished but it is actively going on.  This is not the goal but it is the right road.  At present, everything does not gleam and sparkle, but everything is being cleansed.”  In other words, slowly but ever so surely, it’s happening if we will only let it; our incredible growth into Christ.

As I’m sure you’ve noticed, in our worship we usually refer to these summer Sundays as those “after Pentecost.”  There are, however, many denominations and faith traditions that refer to these Sundays in the middle of the church year as being “in ordinary time.”  Frankly, it was a reference that always seemed a bit overly liturgical and “high church” for my taste, but recently I came across a quote from Sister Joan Chittister that might have changed my mind:  “It is in ‘ordinary time,’” Chittister writes, “that the really important things happen: our children grow up, our marriages and relationships grow older, our sense of life changes, our vision expands, our soul ripens;” this is, in fact, the season to simply marvel, give thanks for the gifts, and live our full lives out of this place of gratitude.

Well, I know what kind of “extra-ordinary” things the next couple of weeks of ordinary time is bringing our family; and I pray that you’ll have the same kind of experiences in your own lives as you live out these “lazy, hazy, crazy days of summer.”  May each of us truly marvel in the gifts of the Lord our God!  But more than this – whether it’s a family gathering somewhere, an early evening trip to go get some ice cream, a chance to have a conversation with an old friend over a glass of iced tea, or simply enjoying a magnificent sunrise – I pray that we’ll know from whence those gifts come, and strive to live a life worthy of our calling as Children of God.

And as we do, may our thanks be to God!

Amen and AMEN!

c. 2018  Rev. Michael W. Lowry

 
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Posted by on August 5, 2018 in Epistles, Family Stories, Life, Paul, Sermon

 

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