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Come and See… Come and Be

Call of Nathaniel

(a sermon for January 14, 2018, the 2nd Sunday after Epiphany, based on John 1:43-51

It’s a scene that’s repeated itself, actually, quite a number of times over the years I’ve spent as a pastor. Maybe it’s after a funeral, or at a wedding, or on a hospital visit; or else in the midst of some conversation where the subject of my particular vocation comes up: someone will say to me, very sincerely, “You know, I like you… you’re normal.

Ummmm… thank you?

“Yeah,” they’ll go on to say, “you’re not like those other fire-and-brimstone-head-in-the-clouds-holier-than-thou types of preachers!  You seem like regular people, and I could really get behind a pastor like that!”  Okay, I’m thinking, I’ll take that as a compliment… not to mention this may be a chance for some meaningful dialogue between this person and me.  Could be that this conversation had suddenly become an opportunity for Christian outreach; maybe this is the moment this person gets to truly hear the Word of God; perhaps the Spirit has moved in just such a way that he or she is introduced to Jesus Christ!  Who knows; maybe I’ll even get them to come to worship sometime!

But then, usually before I even have a chance to get a word out, they’ll add these words that bring everything to a screeching halt:  “But just don’t ever invite me to church.  You’re fine and all, but I’m just not that much into religion!”

Oh, well… but I guess as the saying goes, you win some, you lose some… but as it turns out, some people don’t even want to play the game!  I also think that’s why, as I’ve been revisiting it this week, I’ve felt like our scripture reading for this morning sounded so very familiar!

You see, each year during the Epiphany season, we in the church return to the gospel accounts of Jesus calling the twelve disciples; and like most of you, I suspect, I love those stories!  I love them not only for their truth, but also their beauty and simplicity:  Simon and Andrew are fishing along the Sea of Galilee, and Jesus comes along, saying, “Follow me and I will make you fish for people.” (Mark 1:17)  And immediately, they both leave everything to follow Jesus; as do James and John and the rest.  John’s gospel tells the story a little differently, of course, with two of John the Baptist’s disciples inquiring of Jesus where he was staying; but there we hear Jesus’ simple answer for the first time:  “Come and See.” (1:39) It’s all so poetic and so wonderfully and immediately life-changing; and, for me at least, it expresses everything that an encounter with the Lord ought to be!

But then there’s the calling of Nathanael; good ol’ skeptical, sarcastic and – dare I say – even snarky Nathanael!  David Lose points out in an article on this passage that while in today’s culture it’s not at all unusual to hear sarcasm get used to make a point (in fact, way too much these days, I would say!), it’s rare to hear it used in scripture.  But as we heard it from John’s gospel this morning what’s the first thing that Nathanael says when he’s approached by Philip, already a disciple, about this amazing man “about whom Moses in the law and also the prophets wrote,” this “Jesus son of Joseph from Nazareth?”   It’s a smart-aleck comment about Jesus’ hometown:  Come on… “can anything good come out of Nazareth?”

Simply put, where Jesus was concerned, Nathanael really had little or no interest in even meeting the guy!  As far as Nathanael knew, Jesus was merely another self-appointed teacher from some little backwoods town.  A prophet?  Not likely!  The Lamb of God who takes away the sins of the world?  Please!  Don’t even waste my time, says Nathanael.  And that might well have been the end of it; but no, Philip wasn’t going to take this for a response, and simply says to Nathanael, “Come and see.”  Just come and see… what do you have to lose?

And that, for Nathanael – as well as for all of us who sometimes wonder what all of what we do in the church is for, and why – that’s where this story gets very interesting.

Nathanael does decide to follow Philip to see Jesus, and as Jesus sees Nathanael coming, he offers up a bit of a quip of his own: “Here is truly an Israelite in whom there is not deceit,” or, as The Message puts it, with “not a false bone in his body.”  Jesus, you see, was referring back to the Old Testament story of Jacob, whose name eventually became Israel and who, if you know the story, was anything but a man without deceit!  It was a good natured joke on Jesus’ part, an ice-breaker, if you will; but ultimately it was something more.  And Nathanael must have sensed that, because his answer was to ask, no doubt defensively, “How do you know that?  How do you know me?  You don’t know my life!”

And that’s when Jesus says the thing to Nathanael that makes all the difference:  before Philip even brought you here, “I saw you under the fig tree.”  Now, understand that this more than Jesus confessing that he’d seen Nathanael “around” Galilee.  You see, in Jesus’ time, the image of someone sitting under a fig tree was synonymous with a that of someone both seeking – and imparting – spiritual knowledge.  It was not uncommon to see a rabbi – a teacher of the law – teaching his students the precepts of faith under the shade of the fig tree; and so, for Nathanael to be seen “under the fig tree” was immediately to suggest that he was longing for something more than just the here and now of daily life.  He wanted peace, and consolation; he needed the wholeness of divine blessing, and to truly know righteousness.

We know what that’s like, don’t we?  You and I might not understand why or how it should come about; but we do know that we need it, that we want it, that we yearn for it: this assurance that everything in our life and living… somehow makes sense and has greater meaning and purpose.  We want to know that our faithfulness means something, and that the love and kindness we espouse makes a difference in the world; speaking personally and globally – and most especially, spiritually – we want everything to come out good in the end!  Perhaps we don’t always express it in exactly this way, but in and through it all, we have this desire that heaven and earth come… together!

As John tells the story, when Jesus says this about the fig tree immediately something changes for Nathanael; it’s like for him a light suddenly flickering to brightness!  In fact, if we correctly understand the meaning of the word “epiphany” as light and a higher level of spiritual awareness, then it’s clear that Nathanael had an epiphany!  We don’t know exactly why or what it was about the fig tree analogy that got him; all we know is that now Nathanael is a follower of Jesus.  “Rabbi,” he says, hardly believing that the words are coming out of his mouth, “you are the Son of God!  You are the King of Israel!”

Granted, it does seem like a all-too sudden reversal of what must have been a lifelong level of skepticism on Nathanael’s part; but then, isn’t that the nature of faith, that oftentimes it’s not the logical or provable theorem that convinces us to embrace God’s presence and power; that it’s not always the sign or the miracle that will convince us to follow the Lord, or to find religion, or to go to church (!).   Sometimes it’s simple a new awareness of something more… to life, to living, to ourselves… than what we ever sensed before.  Faith is less of a conviction than it is an experience, friends; and the thing is, so often that experience begins with that loving and gracious invitation to “come and see!”

But wait… there’s more…

I love how John’s account of Nathanael’s call does not, in fact, end with his confession as Jesus as the Son of God; that Jesus answers back to Nathaniel by asking, “Do you believe because I told you that I saw you under the fig tree?”  Because Nathanael, you ain’t seen nothin’ yet!  And Jesus goes on to talk about how Nathanael’s going to see the heavens opened, and “the angels of God ascending and descending upon the Son of Man,” just like Jacob’s Ladder of old!  Get ready, Nathanael, because it’s all going to happen, and much more!  Come and see, yes, but come… and be… be part of it!

I think that this is the thing that most of us forget about our confession of faith: that it represents not a destination, but a journey.  Martin Luther (the Protestant Reformer!) said it very well, I think:  “This life therefore is not righteousness, but growth in righteousness; not health, but healing; not being, but becoming; not rest, but exercise.  We are not yet what we shall be, but we are growing toward it.  The process is not yet finished, but it is going on.  This is not the end, but is the road.  All does not yet gleam in glory, but all is being purified.”

Jesus calls us: o’er the tumult, o’er life’s wild restless sea, in and through the joys and all of the great challenges – and sorrows – of human life.  But he does not call us to one defining moment or one, all-purpose answer or to a single, pithy response to all of life’s persistent questions; Jesus, in fact, calls us to follow him.  To come and see who he is and what he teaches, and what wonders he imparts; but then, just as importantly, to come and be… to quote David Lose one more time, to “be what God has called you. Be the person the world needs. Be all you can be.  Be the beloved child of God” who invites others to the same kind of transformative experience you’ve known along your own journey with Jesus Christ on the way.   Always remember, friends, that while faith begins with believing, it certainly doesn’t end there.  Faith also means becoming; and that is not only true for each one of us, but also for every single person out there who finds themselves beneath a shady fig tree.

You know, over the years I’ve come up with a lot of responses for people who, while they might like me alright, are quick to dismiss what and who I represent.  Sometimes, for instance, I like to point out that it’s okay to be skeptical of religion, because religion is easy, and it’s faith that really matters;  other times, if they make a point of saying they don’t like organized religion and I’m feeling particularly snarky that day, I simply invite them to church anyway, because we “haven’t gotten ourselves organized yet!”  Mostly, to be honest, I just go on with the conversation, hoping and praying that our dialogue about things faith-related and in some small way, my example, might spark something in them later on.  You know what I’m saying; even as pastors, we don’t want the conversation to become somehow awkward, do we?  It’s the same for all of us; but what we’re reminded here this morning is that it doesn’t have to be that way

What would it be if we simply answered the skeptics of this world not with words that are defensive, or irritable, or boastful, or demanding, but with an invitation that is both gracious and loving? To simply say to them, “come and see?”  Why don’t you come and see what it is we’re about; perchance to see what you’re all about along the way?

Beloved, it is in our graciousness, our hospitality, and above all, in the love that we embody and which we share that makes us true disciples, and eloquent tellers of the good news of Jesus Christ.   Remember always that so much of what our Lord has to offer – forgiveness, redemption, life abundant and eternal – begins with simple invitation; to come and see… come and be.

I pray that as each one of us accepts that gracious invitation, that we will be just as willing to extend that invitation to everyone all around.

And as we do, may our thanks be to God.

Amen and AMEN!

c. 2018  Rev. Michael W. Lowry

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Posted by on January 14, 2018 in Church, Epiphany, Faith, Jesus, Ministry, Sermon

 

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Resolutions

(a meditation for December 31, 2017, the First Sunday after Christmas and New Year’s Eve, based on Ephesians 3:14-21)

“I’ve made my New Year’s resolution this year.” Or so said the man on the radio as I was driving down the road one day about this time of year; and he went on to say, “And it’s the same one I make every year: not to make any New Year’s resolutions!”

Now that’s noble, I remember thinking.  What better way to avoid not keeping a resolution for the coming year than not to make one in the first place!   Kind of misses the whole point of the thing, but even then I had to admit I did understand his thinking!  I mean, how many of us have made all these grand commitments to self-improvement on January 1st only to find our firm resolve slipping away long before the month has passed!  At least this way you’re guaranteed success; because if you promise nothing then you’re responsible to nothing!

Of course, if you think about it for very long you discover that idea doesn’t really hold water, either.  The truth is that we’re all responsible to something or someone: our families, our friends, the people with whom and for whom we labor; and certainly, as Christians, we’re responsible to God!   Bottom line is that we have obligations of one sort or another that extend to just about every facet of our lives; and every decision we make on a day to day basis (even something as seemingly but deceptively simple as how we eat or exercise) ends up saying something not only about ourselves and our own lives, but also about how we value and relate to those around us.  So we can avoid making resolutions; but the responsibilities and the relationships that inspired those resolutions will always be there!

So what are we to do about this resolution conundrum, especially today as we literally come to the brink of a brand new year?   Maybe the answer comes in changing how we think of this idea of making resolutions.  Rather than making promises we’re not at all sure we can or that we’re even willing (!) to keep, maybe on this last day of 2017 we should be seizing the opportunity for honest assessment of where we actually are in our lives, so that we might make a “mid-course correction” for the journey that awaits us in 2018.  In other words, we need to ask ourselves, how did it go last year, anyway?  Were there things we should have done differently?  How far off track did we find ourselves wandering from where we wanted to be and where we are right now; and how do we keep that from happening in the year to come?  Because it’s one thing, friends, for us to make a list of resolutions for a new year; but it’s quite another to be purposeful in finding ways that’ll make those resolutions a reality in our lives.

I’ve actually been thinking about this a lot as of late; and perhaps it’s because it’s been such a tumultuous year in the world around us that we’ve felt a bit “blown off course,” so to speak, or maybe it’s because even as I’m getting older, I feel like I’m heading in a direction that inevitably becomes busier and busier (which is not really the direction I was expecting to go!), but it seems to me that this kind of “mid-course correction” would be most appropriate for any of us as enter into a new year!  In fact, as I’ve been thinking on this I realize I’ve come up with three “resolutions” that might just help in getting us “back on course,” not only in the walk of life but the walk of faith as well.  So in lieu of a real sermon today, I’d like to take a couple moments to share those resolutions with you.

The first resolution I want to make for 2018 is to GIVE MORE.   You know, not only in having had not one, but two hip replacements this past year and my wife Lisa having to deal with surgeries and illness of her own, but also in walking with many of you in the challenges, struggles and unwelcome transitions of life, I was reminded once again of the truth that there is so much in this life that is completely out of our control.  Though we might, in our weaker moments, fear otherwise,  I’m here to remind  us all of the truth that none of what happens to us is contingent on how “good” or “bad” we are; the bottom line, folks, is, as Christ himself said, it rains on the just and the unjust.  But… by the same token there is no way that any of us could possibly earn or be deserving of the blessings of love, joy and insight we’ve received at the hand of God and in the care of God’s people; as much as we may try, there is no way we can even begin to live up to what we’ve been given in such abundance.  In the end, all any of us really can do is to try to live our lives faithfully in the midst of all of its myriad joys and struggles.

So be it resolve that we give more of ourselves to God’s movement and purpose as life, with all its unpredictability, unfolds before us; to be more “in the moment” where faith is concerned; to be intentional in recognizing that in every happenstance and casual conversation God’s Spirit might well be moving and we would best pay attention!  Also, we need to listen better and talk a whole lot less; and to be more aware of the opportunities that will arise to show God’s love and care in what we say and in what we do. Let us resolve in 2018 to give more of ourselves to God.

The second resolution I want to make is sort of the flip side of this; for not only do I resolve to give more, I also resolve to COMPLAIN LESS.  That’s right… I said it!  Actually, I’m reminded here of the old joke you’ve probably heard me tell:  how many Congregationals does it take to change a light bulb?   And the answer is, CHANGE?   We can’t change that light bulb?  My grandfather gave that light bulb?  And besides, the old light bulb was just fine… we don’t need any new light bulbs in this church!

That’s a joke that applies in more ways than one!  I’ll make a confession here and now; sometimes change comes hard for me.  In the words of Paul Simon, “I seem to lean on old familiar ways.”   I like what’s comfortable and easy, and I don’t always want to see things move away from that; but you see, the problem with that kind of thinking is that life does not always flow in a way that’s comfortable and easy!  Life is always moving, always changing, always shifting, always creating a new landscape and offering up new challenges.   And truly, that’s now it should be; for that’s how the living God moves and works for the good.  Life is change, and in the end, we have a choice:  we can either be reluctant about change and grouse about it to the extent that we’ll miss its excitement and joy, or we can resolve to trust God’s leading us through the changes of our lives, and view it as the next good step of the adventure that the Lord is setting before us.  So be it resolved that we quit complaining about all the changes going on and… and let God lead us forward.  Let us rejoice that God is alive and moving, and has something wonderful in store for us as this new year unfolds!

And in that regard, finally, the third resolution I would make this year would be to PRAISE GOD ALWAYS.  There’s an old saying – I think it might have been C.S. Lewis who said it, I’m not sure – that “none are so unholy as those whose hands are cauterized with holy things; sacred things may become profane by becoming matters of the job.”   That quote has always hit close to home for me, because even as a minister, it’s very easy to lose sight of what it is I’m supposed to be doing; easy to become so consumed with the work of ministry that I get momentarily misplace, shall we say, my ultimate calling, which is to love and serve Jesus Christ our Lord as a pastor, as a husband and father, and as a man with all-too-human and occasionally quirky tendencies!

And unless I miss my guess, most of you can probably say the same thing!  Let me just say this outright:  in this year to come, we cannot let ourselves become so busy, so overwhelmed with all the minutiae of our lives that we I forget to praise God, and to do so with our words, our deeds and our very lives!  No matter what it is we say or do; no matter whether we succeed or fail in it; no matter how much we give of ourselves or how much less we complain about it, in all things the Lord needs to be acknowledged, or else it means… nothing.  Without praise and thanksgiving unto God, it’s just a job; it’s just a chore; it’s just another day.

So be it resolved that we praise God always; and in all ways!  At this time of the year more than any other, you and I must never forget that we are children of light, and that light needs to illumine everything we set out to do or to be as persons, as a people and might I add, most especially as the church.   Actually this resolution ends up the key to fulfilling the other two; for as you and I praise God with our whole hearts in the year ahead we will be moved to give more and what’s more, to complain less as we do; in the process we’ll discovering the true wisdom of life and living:  which is, as we’ve heard proclaimed this morning, “the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge that [we] may be filled with all the fullness of God.”

I really can’t think of what would make for a happier or more blessed new year… but I dare say it begins with our resolve to make it happen!

So let us pray for each other in making and keeping these resolutions and others as well, as we embark on the next part of our shared journey of life and faith.

Happy New Year, dear friends; and may our thanks be to God!

AMEN and AMEN!

c. 2017  Rev. Michael W. Lowry

 
 

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Get to the Heart of the Matter!

(a sermon for October 29, 2017, the 21st Sunday after Pentecost; last in a series, based on  Matthew 22:34-40)

One thing I’ve long found very interesting about the church as a whole is that for all our sincere talk of Christian unity and the fact that we’re still “all God’s children” despite whatever denomination or faith tradition we come from, nonetheless we really do have our share of differences; especially as to how things are done!

Take the sacraments, for example: whereas in our particular tradition communion (generally speaking at least!) is shared by the passing a plate of bread cubes from one to the other in the church pew, there are other churches that frown on such a practice, insisting that those receiving communion actually get up from their seats and approach the altar of God!  And baptism: there are those within the denominational spectrum who would question the very validity of our ever baptizing an infant, saying that to confess Christ as Lord and Savior is wholly a personal decision that can only be made when one is of age (of course, in our tradition, we entrust the child’s parents, family and church to nurture their faith until they are ready to confirm that faith as a young adult and I’d say that’s at least as valid as an adult baptism… but I digress!); and let’s not even talk about whether “sprinkling” or “dunking” is the proper way to go!

In the ways we do worship (is it better to be formal or casual, “high church” or “low church,” to sing traditional hymns or praise songs, to preach from a lofty pulpit, or to stand “on the level” with the congregation?); in the interpretation of scripture and its authority for the church and world; the methods by which we govern ourselves as a congregation; even in the process of how clergy-types like me are to be called and authorized for ministry: trust me,  in all these things and more there are as many ideas in the church as to how these matters are properly handled as there are congregations!

Sometimes the differences have to do with theology or denominational polity; often it will focus on where a church perceives itself to be in the world; or maybe sometimes it’s something much simpler than that.  I remember in a former congregation I was once asked why it was that at the end of each week’s worship service I always gave the benediction from the back of the church; after all, this woman explained, in a tone that suggested no small measure of concern, at that moment you’re offering a blessing to your church and yet the whole congregation has its back to you!  Was there, she asked, some deeper spiritual meaning to this?  Was this what they taught you in seminary, or is this a UCC thing?  Well, I got to thinking about it and I realized that for me there wasn’t any real deep-seeded theological impartment as to doing the benediction that way; it was simply that where I was standing was closer to the door (!); and much easier to get to where to where I needed to be to shake hands with people after church!

Not exactly the stuff of major church schisms, I know (!); but it points up the fact that in the church, there are always going to be differences of opinion, and approach and belief; and moreover there always have been.  Almost from its very inception, church history is filled with instances of debate, conflict and division, all having to do with how the will and Word of God is to be followed and administered!  To wit, this week marks the 500th anniversary of how in 1517 Martin Luther nailed his “95 Theses” to the door of the Catholic Church in Wittenberg in protest of what he considered the indulgences of the Roman Catholic Church; the beginning of the Protestant Reformation, which not only changed the face of religion and all of western civilization, but also in no small way, is a reason why and how we’re here worshipping in this place today!   You see, as much as we try to avoid it, these kind of differences and the conflicts that ensue because of them, are inevitable; but that’s not always a bad thing!  The difference of whether it ends up a bad or good, divisive or even unifying thing comes in how we “get to the heart of the matter” as regards these questions, and what we discover about faith in the midst of them!

And, as in all things, our example for how this best happens is Jesus.

For you see, even Jesus… that’s right, even Jesus (!) found himself in the midst of such conflict.  The gospels record several instances when Jesus was faced by “concerned religious leaders” (that is, the scribes and Pharisees) who could not, would not accept his teachings about God and the kingdom, and recognized that what Jesus was saying was threatening to them and their own power.  So now, they were doing everything they could to discredit Jesus amongst the people, catch him in uttering some sort of punishable heresy, or both.  Our text for this morning is of one such instance; actually, as Matthew tells the story, it’s the final attempt on the part of the Pharisees to trip Jesus up with a seemingly simple question: “Teacher, which commandment in the law is the greatest?”

Now, the easy answer to this question, the non-confrontational answer to this question, and according to Pharisaic law the legally acceptable answer to this question would have been for Jesus to say, “Every commandment of the Law is great, because all of the Law comes from God.” But that wasn’t the answer the Pharisees were looking for; what they were hoping was that Jesus might randomly pick one from the 613 commandments in the Pentateuch, the first five books of the Law (which, by the way, if you’re counting, amounts to 248 “thou shalts” and 365 “thou shalt nots,” one for every day of the year); because if Jesus did that, if Jesus picked just one commandment from all of those, then he’d certainly be guilty of denying or negating countless other commandments, and then the Pharisees could charge him not only as a law-breaker, but a blasphemer as well!  As far as these religious “uprights” were concerned, this was a no-win situation and now they had Jesus right where they wanted him.

But then Jesus does something that none of them were expecting: he takes a complicated, loaded question and gives them a very simple and familiar answer; moreover, with something they themselves would have known since they were children: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.  This is the greatest and first commandment.”  The Pharisees certainly knew this; this was from the Shema, words (from Deuteronomy) that are to be prayed by faithful Jews each and every morning and again in the evening.  First, says Jesus, you love God with heart and soul and mind!  Before anything else; before the other nine commandments and all the other laws and statutes and precepts that follow, before establishing any kind of faithful endeavor, first you must love God with heart and soul and mind!

It would have seemed to me that this confession of Jesus would have been more than enough to satisfy (or perhaps more accurately, infuriate) the Pharisees, but you see, Jesus wasn’t done yet. “And a second [commandment] is like it: ‘You shall love your neighbor as yourself.”  And before the Pharisee can even begin to ask what about all the other commandments, Jesus adds one more thought: “’On these two commandments hang all the law and the prophets.’”  First you love God, you see, but then you also have to love your neighbor; and that’s everything, because we can’t really love God with our heart, soul, and mind unless and until we love our neighbor as ourselves.  As Kenneth Samuel has written, “the second greatest commandment is not just secondary to the greatest commandment.  It is essential to the greatest commandment, for we cannot love God whom we do not see and despise our neighbors who we see every day.”

In other words, when we get the heart of the matter as regards faith, it’s always going to be about LOVE: the kind of LOVE that puts God at the center of everything we do, and are and can ever hope to be; the kind of LOVE that ever and always reaches out and envelops those in need. To truly love God and to love neighbor: this is the kind of LOVE that makes us who we are; and that not only transcends and triumphs over every kind of difference we may have, it’s what provides the true purpose and the abiding principle for every part of the good work we seek to do as the church of Jesus Christ!

And for those of us 21st century Christians who might feel a little jaded and wonder if such a thing is, at best, kind of “pie in the sky” thinking, it’s helpful to take note of the fact that very soon after Jesus said all this to the scribes and Pharisees, they were gone; daring not to ask him any more questions.   Because at the end of the day, the heart of the matter is LOVE… it’s always LOVE… and how do you argue with LOVE?

Over the past few weeks we’ve talked a lot here about what it takes to live a life of adventuresome faith and to be the kind of disciples (and the kind of church!) we want to be.  We’ve spoken about how we need to be bold enough to “get out of the boat” of our own complacency and fear, so to follow Jesus where he leads; and about how very important it is, most especially in these days of divisive rhetoric and confused situations, for each and all us to “get to work” in this ministry to which we’ve been called, because there is a lot of work to be done!

And that’s why today we humbly and prayerfully ask – and also, we thank you and thank God – for your continued support of this ministry we share in Jesus’ name, and for your commitment to all that we do here at East Church: the work of Christian education and nurture for children and adults alike; the work of caring compassion and community outreach; the work of joy and hope that starts by being shared amongst kindred hearts, and then extended outward.  It’s the work of worship and fellowship and laughter and tears and peace and justice on a blessedly personal level, and it all happens right here with us and through us; and it takes our faithful stewardship, combined with God’s ever present grace, to keep it moving and growing.

But most of all, and never forget this… it also takes LOVE!

Because that’s the heart of the matter! In everything we seek to and to be disciples of Jesus Christ and as the church, we discover that there is and there remains this all-encompassing and faith-defining mandate to LOVE… to first, before anything else, to love God with heart and soul and mind, and then along with this to always love our neighbor as ourselves.  On this, says Jesus, “hangs all the law and the prophets;” and it continues to be, especially today, the pivot point of our lives as persons, as people and as the church.  It’s what makes the difference between truly carving out a life of faith and simply going through the motions; it’s the choice of enduring emptiness, on the one hand, or embracing a life of true abundance, on the other. It’s what gives us purpose, it’s what makes us real, it’s what helps us to grow; and it’s everything.

It’s LOVE, and friends, I pray that none of us will ever be so busy, so distracted, so hurt or confused, so suffering and grieving, so entangled in the minutiae of life that we lose sight of it.  Indeed, as you and I set out on the adventure of discipleship, let LOVE reign supreme: let it guide our thoughts, direct our devotion, set our pathways and help us along the journey.  Let LOVE be at the very heart of each of our lives, and at the heart of our life together at East Church; so that individually and collectively we might personify and manifest God’s love above all else.

After all, what’s that verse of scripture, the one we hear at just about every wedding, the one that Paul wrote to that squabbling, divided church at Corinth?  “For faith, hope and love abides, these three; but the greatest of these is… LOVE.”

LOVE!

So may it be… and thanks be to God!

Amen and AMEN!

c. 2017  Rev. Michael W. Lowry

 

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