Category Archives: Epistles

What We Are, What We Will Be

(a sermon for November 5, 2017, the 22nd Sunday after Pentecost, based on 1 John 3:1-3)

I remember his words as though it was yesterday:  “I realize,” he said, “that a lot of people look at me and think I’m nothing but a loser; and I know I’m considered by some to be the black sheep of the family.”

This sad but painfully honest assessment of things came in the midst of a late night phone conversation a number of years ago with an old friend of mine from high school (this guy was always calling me in the middle of the night!); and though, as that old friend and as that old friend who happened to be a pastor (!), I immediately sought to assure him that neither God nor the people who loved him thought of him that way, truth be told I understood what he was talking about.

For you see, though my friend was a good and fun-loving guy, and one who was always determined to put his best foot forward no matter what, he’d also had a very rough life, starting with the father who walked out on him when he was a little boy and continuing on from there.  Even as an adult it always seemed as though trouble and heartache were following close behind him at every junction of life.  Several failed marriages combined with some often bitter custody issues with his kids, moving around from place to place trying to eke out a living while dealing with a long series of medical problems that cost him a great many jobs over the years: this kind of thing just seemed to go on and on with him.  And yes, to be fair, some of the problems were of his own making, or at least were complicated by some very bad choices made along the way; in fact, it could probably be safely asserted that for most of his life, this man was “a day late and a dollar short,” in every sense of the expression!  And so, to the casual observer, it might have indeed seemed as though my friend was something of a loser and a black sheep; but interestingly enough, when my friend made this confession to me in the wee hours of that morning, it turned out that he wasn’t done speaking!

“I know I’m considered by some to be the black sheep of the family,” he did say; but then he added, “but you know what?  I’ve come a long way!  I’ve grown, I’ve learned a lot, and I’m a much better person than used to be; and despite everything, I managed to help raise three good kids who love me.  What’s better than that?” And as he went on, it became clear to me that he understood something that a whole lot of people never come to grips with: that while his life had been hard in so many ways, it was also good in others; and the best part is it wasn’t over yet!  That’s the reason he called me at four in the morning, you see; he was excited to let me know that he was going back to school; that he was going to get his degree; that he wanted to teach, to help young people in need; and now he was determined to show his now adult children, and everybody else (!) that “if the old man can reach his dream, then so can they.”  And as his friend, I wished him well; after all, life is not supposed to be something that we’re resigned to live out, but rather an adventure to be experienced: an evocation of a work in progress inspired by God’s own movement in our lives.

I still remember after hanging up the phone with him thinking of an old, admittedly lesser-known John Denver song that my friend and I knew well back in those days:

“Come, dance with the west wind and touch all the mountain tops,
Sail o’er the canyons, and up to the stars.
And reach for the heavens, and hope for the future,
For all that we can be, not just what we are.”
(from “The Eagle and the Hawk” by John Denver)

For all that we can be, not just what we are:  life is so often an intermingling of what is and what might be, of the actual and the potential, of the realized and unrealized parts of ourselves.   In other words, there’s always more to us than what meets the eye, more than others can see, more than we can even see in ourselves; our “true identity” might well be veiled by the challenges that life thrusts upon us, as well as by our own fears and self-doubts.   The hope for all of us is that over time and experience, by learning and through grace, each of us eventually comes to recognize and understand who he or she truly is, and thus embrace the whole meaning of life.

This also pretty much encapsulates our journeys of faith as well, does it not?

It’s there in our text for this morning:  “See what love the Father has given us, that we should be called children of God; and that is what we are.”  Basic to our understanding of the Christian faith is the truth that in God’s love, revealed in the resurrection of Jesus Christ, we are identified before all creation as God’s own children, holy and beloved; and what that means is that whoever else we are considered to be in this life, or whatever other label has been placed upon us and we carry around with us as we go, who we are, first and foremost and forever, are children of God!   But the best part is that that’s not even the end of the story; for if we read on in this passage from the 1st Epistle of John you find there’s a twist to this incredible affirmation:  “Beloved, we are God’s children now; what we will be has not yet been revealed.”  It turns out that you and I, who have this sure identity as children of God, still have much to discover about who we are and what we are yet to become; and that is also good news indeed!

As Linda Johnson Seyenkulo, a Lutheran pastor and writer from Chicago, explains it, “What you are now is not the end.  You are a work in progress.  And the exciting part is, you don’t know what is possible until you open up to God’s possibilities.”  Faith, Seyenkulo goes on to say, is all about God-inspired and God-led possibility, “and so the Christian life is [by definition] a life of possibility, waiting to be revealed.”

And there’s great precedent for this: think of the disciples of Jesus who knew themselves to be his followers, but until that resurrection experience began to reveal itself and the Holy Spirit began to move in and through the reality of their lives they could not possibly imagine themselves to be the purveyors of his good news in the world.  Or think about the people who heard that good news from those disciples: I’m thinking of a story, for instance, from the 3rd chapter of Acts about a man regarded by everyone around as a beggar; a nameless, faceless indigent.  But upon being healed by Peter and John in the name of Christ, this beggar became something different, quite literally “walking and leaping and praising God” (3:8) as he went first into the temple, and then out to a new future… full of possibility!

For that matter, think about someone like my old friend; someone you know whose faith has so profoundly affected his or her life that who that person is now stands in sharp contrast to the person was before.  Maybe you can even see yourself in that regard; the point is that this love of God is the catalyst for true and ongoing transformation; it creates unlimited possibilities as to what can come as God’s own future unfolds.

What we will be is not yet revealed… all we know for now is that when Christ is revealed, that is, when the kingdom is come and all of Christ’s promises are fulfilled, then “we will be like him, for we will see him as he is.   And…” – here’s a key verse (!) – “all who have this hope in him purify themselves, just as he is pure.”  Or, in the beautifully rendered words of The Message, we will have “the glistening purity of Jesus’ life as a model for our own.”

For what comes between what we are and what we will be is the journey; and how along live on the way.  Think of it as a journey of self-discovery on a divine scale. On the way from who we already are as God’s children to what we will be by God’s intent and purpose, we are being called to grow; spiritually, and by extension ethically, morally and socially.  We are being called to turn around from worn pathways and old ways of thinking and being; so that we might truly walk in newness of life after the manner of Jesus.

I love the story that Juanita Austin tells about her brother, who works as an accountant, and who is, as one might expect, up to his eyeballs in tax returns every April. Ordinarily, Austin writes, this would be a sure cause for stress and strain, but this year when she asked her brother how he was doing, he replied with great enthusiasm, “Great!  I’m doing just great!  I love this!”  Though her first instinct was to call a doctor and find out if her brother was in fact seriously sleep deprived (!), she asked him why he was so visibly excited by his job.  And he explained that on that particular day he’d been able to help this widow on a pension to increase her monthly income, “so that instead of barely scraping by she would be reasonably comfortable.  What her brother had as a gift – a knowledge about taxes combined with a [new, faith centered] compassion and desire for justice – he [was now able to give] to her.”

I love this story because like all of us who are children of God, what this man, this tax accountant (!), will be is yet to be revealed—and yet by the movement of his life we can begin to see a hint of what’s to come, a glimpse of the very purity of Jesus’ life in his own life. Well, my question for each of us today is what people might see in the movement of our lives here on Mountain Road; as Christians dwelling within a decidedly non-Christian culture; as persons and a people of faith dealing with the very real challenges of life here and now, yet on a journey full of possibilities for the sake of Christ and his kingdom.

It seems to me that in faith, you and I are ever to be giving thanks for “who we are” as children of God; but we also must never lose sight of “what we will be” by God’s own intent and purpose.  For between here and there, now and then, lay all the wonderful and heretofore unimagined possibilities that God is setting before each of us.  It’s ultimately what will help us to soar as the eagle and the hawk, to “reach for the heavens, and hope for the future.”  And it will be that which will reveal to us some of the “glistening purity of Jesus’ life” in everything we are and seek to be in this life.

Where we will go and what we will be; that is yet to be revealed. But we do know who we are, beloved; and as children of God, I hope and pray that we are ready for journey of faith and discovery they lay before us.  Because the possibilities… they’re endless!

May we be blessed on the journey… and may our thanks be to God!


c.2017  Rev. Michael W. Lowry

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Posted by on November 5, 2017 in Epistles, Faith, Life, Sermon, Spiritual Truths


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The One Anothers

(a sermon for October 1, 2017, the 17th Sunday After Pentecost, based on 1 John 3:11, 16-24)

“For this is the message you heard from the beginning, that we should love one another.”

Ultimately, that’s what it all boils down to around here, friends: LOVE.  It’s love, personified in Jesus Christ, that brings us into relationship with God; it’s love that forges that connection of kindred hearts that makes us more than friends in this place, more than community, but also a spiritual family; indeed, it’s love that gathers and binds us together as the Church of Jesus Christ.  Indeed; however else we might choose to name, describe, categorize, or even disseminate its relevance for today’s world, at its very core remains this impenetrable truth that the church is all about love!

And I’m here to tell you this morning that I am grateful for the presence of that church in my life!  But I also have to be honest: there are times for me when the church can be easily compared to the young man who wrote the following letter to the love of his life: “Dear Mary,” he wrote, “dear, sweet Mary… I would swim the deepest river for you.  I would climb the highest mountains!  I would walk over burning coals to be at your side.  All my love and my devotion… XOXOXO, Jack.

“P.S. I’ll be over Sunday if it doesn’t rain!”

It’s one thing, you see, to say “I love you,” quite another to actually mean it; to let that affirmation move our very lives.  In the end simply elaborating on the depth of our devotion is insufficient.  Words of devotion, while beautiful and often very welcome, are empty of meaning – and can even be offensive – when they are not accompanied by action!

And so it is with the church.  The fact is, in this place we have an abundance of good words with which to talk about love, and we’re not afraid to use them: in songs and stories, in “poems, prayers and promises” we regularly tell out our devotion to God, as well as the depth of our affection for those around us. There’s no question that where love is concerned, we in the church are very good at talking the talk!   The question is, does our “walk lives up to the talk;” or where love is concerned does there exist a “disconnect” between what we say and what we do?

That’s not an easy question; but I think it’s a good one for us “church folk” to ask ourselves from time to time!  After all, it’s pretty easy for us to come together on a Sunday morning and say “good things” about God, and faith, and love; the fact is, we do it every week, and it’s tempting to let ourselves float along on the warmth of that sentiment. But there’s also a danger, in that when those sentiments of love and faith fail to find any real expression, our lives end up carrying little or no resemblance to the virtues we proclaim.

And that’s not who we’re called to be, friends. We are a people gathered by Christ and led by the Holy Spirit to be the church, called to be a distinctively Christian community, and to live as the embodiment of God’s kingdom in this place and time.  And so both individually and collectively, it seems to me that this requires so much more from us than mere lip service!  Indeed, what our calling demands, as this morning’s reading from 1 John puts forth, is that we “love, not in word or speech, but in truth and action;” a love epitomized by Jesus who “laid down his life for us.”

The purpose of the church, you see, is for us to live out God’s intent for his creation and to love as God loves; but in order for that to happen, we have to do more than “just talk about love;” we have to “practice real love,” (The Message) building a deeper relationship with God and with God’s people as we do so; without that at the center, the work that we do is empty and without any real meaning.  Whether we’re talking how we worship, the ways we do fellowship or outreach, or even something as deceptively simple as putting on a great bean suppah… ultimately, the test of our life together as a church, the end verdict as to whether we sink or swim as God’s people, will always come down to our willingness and ability to truly and actively love one another as we have been loved.   As Leonard Sweet has aptly observed, “Love is the foundation of the Christian church, the cement that glues together the church community. Nothing else can come before this love. Nothing else is possible without this love.”  We would do well to always remember that.

It’s no accident that over thirty times in the New Testament we are told, in one manner or another, to “love one another.”  This has its source in the “new” commandment that Jesus gave to his disciples and to us: “Love one another as I have loved you” (John 15:12) – this is the place we start when it comes to being the church – but then what we find out as we go through scripture is that there are a great many “one anothers” that apply to the Christian life.

For instance, just in Romans alone, we’re told to “be devoted to one another (12:10),” to “live in harmony with one another (12:16),” to “accept one another (15:7),” and “instruct one another (15:14).”  Elsewhere in the epistles there are admonitions that we are to bear with one another (Col. 3:13), forgive one another (Eph. 4:32), encourage one another (1 Thess. 5:11) and build one another up (5:11). As believers, we are to “spur one another on toward love and good deeds,” (Hebrews 10:24) and to offer hospitality to one another without grumbling (1 Peter 4:9); that is, to welcome one another not because we have to, but because we have the joyful opportunity. We’re even urged, on a couple of different occasions in the Epistles, to “greet one another with a holy kiss (2 Cor. 13:12); and to this, I can only say, bring on the hugs!

And there’s more; but do you see the thread that runs through all these admonitions? This isn’t about love as a warm and fuzzy sentiment; we’re talking about behavior here, about action rooted in faith. It’s about the church’s commitment to live together as a community, united in the truth of God’s love; and it’s about our commitment, yours and mine, to live our lives first and foremost as disciples of Jesus Christ.

Moreover, what we see in this is that a life lived in the Christian faith is never meant to be one lived in isolation.  Whereas the prevailing culture of these days seems to promote that which would separate us each from the other – be it by gender or race or economics or politics – the church is supposed to be radically different than that.  To put a finer point on it, if we are to truly live out our faith as it is to be lived out, that is, “to obey [God’s] commandments and do what pleases him… that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us;” then there never can be any room for the kind of division that fuels hatred and bigotry such as we’ve seen so much on display as of late. To quote Leonard Sweet again, to follow Jesus and to actively love others – all others – these are inseparable parts of a life of faith. “Those who purposefully sow discord in the community, whose actions are carried out without the primary concern of emulating Christ’s love, can’t be genuine disciples. 1 John,” Sweet goes on to say, “insists that to confess Christ is to love. Love is the one litmus test of faith.”

Make no mistake: what we’re talking about here are not spiritual truths in the abstract; this is quite simply the meat and potatoes of the Christian life! What we have in this text is practical advice for being an authentically loving Christian, both inside and outside the church.  And that’s the challenge, isn’t it; for us, each and all, to keep it real as persons and as a people of faith.  But if that’s going to happen, friends, it just seems to me that it’s always going to rest on how we deal with “the one anothers!”

Tony Campolo, the renowned pastor, preacher and sociologist, writes that when he was young he thought that a true Christian could be easily defined as “somebody who believed in God, who believed in the doctrines of the Apostles Creed, [and] who believed in the Bible.”  But whereas all that continued to be true, what Campolo eventually discovered was there was more to being a Christian than simply believing: it means going beyond faith as an intellectual exercise, and actually having a relationship with God; it means letting God invade you and possess you, and your surrendering to a presence of stillness and quietude in your life.  But, writes Campolo, “when the Spirit of God invades you there’s [also] a consequence you don’t anticipate… you find yourself becoming sensitive to Jesus […] in other people.  People become sacramental… [and they become] the kind of vehicles through whom Jesus comes to us, so that when we look into their eyes we have this eerie awareness that Jesus is staring back at us.  That’s what it means to be a Christian: to be filled with God and to be sensitive to Jesus, waiting to be loved in needy people.”

I’ve said it before from this pulpit, and it bears repeating: as a pastor it never ceases to amaze me the kind of diversity that’s to be found in your average congregation!  I mean, we’ve got it all in the church: older people and younger people, liberals and conservatives, evangelicals and progressives, people on the first steps of their journeys of faith and those who have been “on the way” their whole lives.  We have members who are very demonstrative about their faith, others who keep what they believe fairly private; and then there are folks who can be fairly and accurately described as “salt of the earth,” annnd… others who are, well, just kind of spicy!  But it’s all good: as they say, it takes all kinds to make a world, and that’s particularly true of the church; and it’s what makes what we do here an incredible joy… even if sometimes it creates a challenge or two!

But I have to wonder, friends, what would happen to us as Christians – what would happen to us as a church – if we were intentional about looking at one another with a different set of eyes?  I wonder how it would be if we began to look in one another’s eyes to see if we can find the face of Jesus?  And then, if we could do the same as we looked into the eyes of someone outside of this sanctuary… in the eyes of a friend, a neighbor… a stranger, even?  I wonder how much of a difference that could make in our life together; I wonder how our perceptions would change or how we might be moved for the sake of God’s kingdom in this place; I wonder what the church could become in these days… all because we started to perceive the presence of  Jesus Christ right here among us.

And the thing is, it’s not an improbable or unreasonable proposition; it’s all there in that message we’ve heard from the beginning, that “that we should love one another.”  The question is whether you and I are willing make it real.

Something to think about today as we come seeking this presence on this World Communion Sunday.

Thanks be to God.


c. 2017  Rev. Michael W. Lowry


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Bringers of Good News

(a sermon for September 24, 2017, the 16th Sunday after Pentecost, based on Romans 10:5-15 and Matthew 28:16-20)

It was Lee Iaccoca, the former Chief Executive Officer of the Chrysler Corporation who said it:  “The main thing is to keep the main thing the main thing.”

As simple as that sounds, I dare say that Iaccoca knew what he was talking about.  Those of us “of a certain age” will probably remember that back in the 1980’s when Iaccoca was named the CEO of Chrysler, that company was virtually bankrupt.  But somehow this very aggressive, no-nonsense leader managed to get a loan from the only “bank” that had enough money to bail them out – the United States government (!) – and not only did he turn the company around, he paid the loan back ahead of schedule!  It was, by any standard, an unlikely and amazing feat; but Iaccoca somehow pulled it off, and later on when he was asked about it, he’d keep coming back to that same idea about keeping “the main thing the main thing!”

What was interesting about all this, however, was that for Iaccoca the “main thing” for the Chrysler Corporation was not, in fact, to keep the enterprise solvent, nor was it to make all the employees happy; neither was it to make money for stockholders, or to increase efficiency and production.  It wasn’t even simply to sell more cars!  Iaccoca kept saying over and over again – much to the consternation of many in power – that the Chrysler Corporation existed first and foremost to produce vehicles that would satisfy the customer; if you stick to that, he said, then everything else would follow; because the main thing is always to keep the main thing the main thing!

It seems to me, corporate credos aside, that that this is one particular philosophy applicable to other areas of life as well, including our own as the church!  Seriously; consider the myriad of things we do together in this or any church.  We provide a time, a place and a method for Christian worship, and everything that goes along with it; we offer education and nurture in the history and tradition of our faith; we’re an arm of outreach, from one to another, extending outward to the wider community and the world.  We stand up, we speak out and occasionally we act up (!), all in the name of God; truly, we are the ones to whom politicians and policy makers are referring when they talk about “faith based initiatives.”

But we’re also here for the sake of fellowship and community; to share in the celebrations of life, and to be present to one another during times of hardship and struggle.  We marry the couples, we bless the babies, we bury the dead; and in and through all of this we bake casseroles, hold yard sales and plan holiday fairs and “bean suppahs,” all of which, I might add, are very important rites of the church!

But, even given all of that (and so much more besides!), it does beg the question: can it be said of any of it that it’s the “main thing?”

And the answer… well, is… no; at least not according to scripture!

You see, for all the many and laudable things we involve ourselves in as the church, in the end the main thing all comes down to the one thing that maybe we don’t do enough of that which Jesus himself sent us to do: to “go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.”

Now, before anyone gets the idea that I’ve suddenly become “anti-bean supper,” understand that there is an essential and important place for bean suppers and everything else we do as a congregation (do you know how much fun I have telling people that we here at East Church volunteer at the race track twice a year?) ; but we also need to understand that all of this is ultimately a means to an end, which is the fulfillment of that “great commission” I just shared with you.

Paul Schrage, another corporate mogul, this time from McDonald’s, actually explains this rather well.  He is quoted in Walt Kallestad’s book, Turn Your Church Inside Out, and he says that for all the things that McDonald’s does to get people in the door, “One of the most important things we do is ask for the order.” That makes a lot of sense; I mean, you can’t sell somebody a Big Mac until you take their order!  Well, Schrage goes on to say, what’s missing in most [churches] is that we never ask for the order!   “If someone goes into a restaurant hungry and thirsty and no one ever asks them for their order, they will leave and not return.  [Likewise,] those outside the church come inside the church hungering and thirsting for God, seeking healing, looking for meaning and purpose, [but if] no one ever ‘asks for their order,’ they will leave and not return.”

It’s such a simple thing; and yet the implications of it are huge. For you and me who are the church of Jesus Christ, the “main thing” is ever and always to bring the good news of the gospel to a world that is crying out for the love of God!  And make no mistake; as we hear it proclaimed in our gospel text for this morning, it’s more than simply a calling, or even a polite request on the part of Jesus: this is a mandate!  This is no less than the Risen Christ pushing us, as his disciples, out the door, stirring us out of our highly valued complacency and compelling us to speak and to act clearly and boldly for the sake of accomplishing God’s purpose of love for the world; and in doing so, to fulfill our own destinies along the way. There’s a reason, friends, why this portion of scripture is not referred to as “the Great Suggestion,” but rather “the Great Commission!”

For all that it does and all that seeks to do and to be for its own purposes, ultimately the church exists to serve the purposes of God; and God’s purpose is to bring every single one of us into his own loving care, so to be named now and forever as one of his own; forgiven and redeemed.  This is the central truth of our Christian faith, one proclaimed by Paul in our Epistle reading this morning from Romans:  “For, ‘Everyone who calls upon the name of the Lord will be saved.’”  But here’s the thing; as Paul goes on to say (in what I’m finding to be one of the most haunting passages of the Epistles), “But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him?”

How are they to hear without someone to proclaim him? Or, in the parlance of The Message, “How can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them?”

And that’s the “main thing” that we in the church need to keep the main thing; as simple (and as all-encompassing) as that.  What we’re talking about here, in the language of the church, is evangelism; a term that admittedly has long tended to make us mainstream and progressive Christians more than little bit uncomfortable (!); and yet, what is evangelism really, but Christian outreach at its most basic level? At its very heart, you see, it’s communicating – often one on one, in words and by action – the love of God in Jesus Christ; so that others can come to know God as we do.  And while that awareness may well come in the midst of one life’s huge moments or through the inevitable “times of stress and grief” that come to us all; it’s just as likely to happen in a conversation with someone over a cup of coffee; in some small, seemingly random act of caring and kindness extended to a friend or stranger in need; or even… hear this, beloved… in an invitation to someone near to you to come here to worship next Sunday!

The point is that Christ and his kingdom is profoundly proclaimed in ways we can’t even begin to imagine until it happens; and you and I need to recognize that we have the opportunity each and every day to be bringers of that good news!

Barry H. Corey, the president of Biola University in Californian, writes about his father, Hugh Corey, who was for many years a missionary on the poverty stricken streets of Bangladesh.  In a particularly difficult time in his ministry, the elder Corey told his son, “I don’t fully understand what Jesus meant when he said, ‘He who receives you receives me, and he who receives me receives the one who sent me.’  But this I do know.  In everything I do I must make myself receivable to people God places in my life.  If the lives God intersects with mine do not have the opportunity to receive me, how will they ever know the infinite love the Father has for them?  I must live my life in a way that strangers, friends, [the] aching, lonely… [can] receive me and receive through me the amazing love God alone has authored.”

In everything I do, I must make myself receivable to the people God places in my life; that is Christian evangelism defined, a life poured out for others so that they, too, can know God personally through Christ.  In other words, unless we are able to be open enough before others that they will see and hear who we are and whose we are, we will have missed the opportunity and the responsibility of proclaiming good news and making disciples… and by extension, strengthening the church in the process.

Friends, let me ask you this:  how open and receivable are you to the people that God is even now placing in your life?  What are the spiritual resources in your own life that you can use in the effort to reach out to those around you who need the love of the Lord… and are you making use of those resources?  Can it be said of you that your life is so marked by the love of Christ that it cannot help but overflow into the hearts and lives of others in need?  And are we the kind of church, the sort of people in this place, who make this a priority in everything we do?

It’s not about our being spiritually eloquent, or having all the answers; it’s simply about knowing who and whose we are, focusing our daily energies on growing in the grace and knowledge of God, and then being willing to open ourselves to others with that same kind of love that we ourselves have received!

For you see, what is true about ourselves is that whatever it is we experience on the inside of our hearts and souls eventually has to bubble up the surface and overflow to others.  So if what you experience with God is pure joy, then what you give away to others is joy.  By the same token, of course, if we’re feeding our souls with something less than God’s priorities for our lives, what’s going to come across to others won’t be much better; in fact, it’ll be counterproductive!  What’s the expression… garbage in, garbage out?  Well, as Christians and as the church, it’s the love and joy that we have in believing that will be the key in our being the bringers of that truly good news.

Maybe we’ll never fully know what comes of that kind of openness; pn the other hand, maybe we’ll change a heart… and a life.  Maybe, just maybe, next Sunday that person to whom we opened ourselves will be sitting there in the pew beside us; ready to joyfully receive all of the blessings that God has to give in Christ Jesus.  But whatever happens, we’re creating a legacy… a legacy of faith, hope and love in which the spirit will move and work for a lifetime and beyond.

After all, “as it is written, ‘How beautiful are the feet of those who bring good news!’”

So let’s get our feet to walking… and as we do, may our…

Thanks be to God!

Amen and AMEN!

c. 2017 Rev. Michael W. Lowry


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