RSS

Category Archives: Discipleship

A Promise for the Fussing and Bothered

(a sermon for November 19, 2017, the 24th Sunday after Pentecost and Thanksgiving Sunday, based on Joel 2:12-17 and Matthew 6:25-34)

“Therefore, I tell you, do not worry about your life…”

Don’t you just love that verse?  I mean, I think you’ll agree with me when I say that so often Holy Scripture has a way of shaking us out of our complacency and challenging what we’ve always held to be true in this life; there are times that biblical truth can be downright unsettling!  But not this time; here we have a simple and powerful affirmation from the mouth of Jesus himself: a sure and certain reminder that we need not ever be concerned about the stuff of life and living, because God will provide all that we need!  Whether it’s about what we’ll eat or drink, or our bodies, or our clothing; whatever it is for you, Jesus says, don’t worry, because it’s all good!

Like I said before, I love this verse; it speaks to the bounty of God’s blessing upon all of our lives, and what better time to lift that up than right now as we draw near to our celebration of Thanksgiving Day. There’s a lot of comfort to be found in Jesus’ words; so why is it that even as I hear them today, inside I’m thinking, “Are you kidding?  How am I not supposed to worry?”

The fact is, we all have more than enough to worry about, don’t we; worries attend us like bees to honey!  There are worries at home and about our loved ones; there are worries at work; these days we have worries about our safety and about the state of the world, worries that are exacerbated just about every time we turn on the news!  And then there’s all the rest of those unnamed anxieties that never seem to leave our thoughts.  Never mind that truism that states that 40% of the things we worry about never happen, another 30% have to do with things we can’t change anyway, and another 12% have to do with needless fears (I really can’t speak for the math there, but you know what I’m saying!); it just seems as though everywhere we turn in this life, we discover yet another thing to worry about!  It ends up being like the old story of one man who said to another, “You know, I’m so worried that if anything happens to me today, it will be two weeks before I can worry about it!”

So in the face of all of that, as wonderful and as inviting as it sounds for Jesus to say to you and to me, “Therefore, don’t worry about your life,” well, that just seems out of step with the kind of lives we lead in this modern age, to say nothing of the anxiety-ridden society of which we’re a part!  With all due respect, simply to go through life singing “Hakuna Matata” (which, if you happen to be familiar with the Disney musical “The Lion King,” is that “problem-free philosophy” that means “no worries, for the rest of your days!”) basically means you don’t understand the situation!  Bottom line is that there are problems in this world, and in our lives; so there’s plenty of things that give us concern… and we worry!

So all that said, what are we to do with Jesus’ admonition not to worry?  Where’s the truth in that word of comfort? Well, I would suggest to you this morning that our answer to that question comes in putting Jesus’ words in their proper context; because, in truth, I don’t think that Jesus is advocating for a “Hakuna Matata” lifestyle, any more than he would want us to spend all of our days whistling, “Don’t Worry, Be Happy!”  There’s more to life than this; and frankly more to following Jesus than this! In fact, if you’re truly paying attention to the whole of Jesus’ teachings you begin to realize that the ability, the grace, not to worry actually comes in everything that Jesus has said before!  It’s all right there in one word that began our text for this morning; it’s a word – an adverb – so small and seemingly inconsequential that I’m guessing that most of us didn’t even notice it: “Therefore…” 

…as in, “Therefore, I tell you, do not worry about your life…”

Remember, you see, that this reading from Matthew’s gospel comes toward the end of his account of Jesus’ “Sermon on the Mount,” that very familiar series of verses in which our Savior deals with some of the central and arguably heavier issues of walking in faith: the realities of being salt of the earth and light of the world, and what it means to obey and fulfill the laws of God; about the dicier aspects of dealing with anger, and forgiveness, and love.  Interestingly enough, in the verse just prior to what we read this morning there’s even a rather unsettling teaching about… guess what?  Money!  “No one can serve two masters,” says Jesus, “…you cannot serve God and wealth.” (6:24)  This sermon of Jesus, taken as a whole, ends up as no less than a summation of what God expects from his people; and by any standard, it’s a lot!  But here’s the thing; it’s right after all of this that Jesus looks to the crowds gathered around him and says to them, and to us, “Therefore… don’t worry about your life.”  In other words, quoting the Rev. Neil Chappell here, what’s happened is that “Jesus presents us with this long list of things to do, to follow, to remember and [of course] we worry whether we’re up to challenge.”  And this is when Jesus tells us, don’t worry!

To put a finer point on this, I found it particularly interesting this week how Eugene Peterson’s The Message translates this passage.  To be clear, this is a paraphrase and not a strict translation; but there’s something about Peterson’s interpretation of this text that makes clear sense about this admonition against worrying.  “If you decide for God,” it says, “living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes, or whether the clothes in your closet are in fashion… [likewise] has anyone by fussing in front of the mirror ever gotten taller by so much as an inch?”  To put this still another way, in the end it’s not that we don’t worry because God provides; it that because God provides, we don’t worry!

What Jesus reminds here is that when we are in relationship with God, and when God’s presence and guidance and love is at the center of everything we face in this life, we have entered what David Lose refers to as “the realm of abundance, the world of possibility, the world of contentment,” a place – which Jesus calls the “Kingdom of God,” by the way – where “not worrying actually becomes an option!”  Consider the birds of the air, or the grass of the field; “are you not of more value than they?”  God takes care of them, and so God will take care of you; even you who worries about anything and everything!  To quote The Message one more time, “People who don’t know God or the way he works fuss over these things, but you know both God and how he works. [So] steep your life in God-reality, God-initiative, God-provisions.  Don’t worry about missing out.  You’ll find all your everyday human concerns will be met.”

Don’t worry… be happy (Okay, I couldn’t resist!), for if you “strive first for the kingdom of God and his righteousness, and all these things will be given to you.”

You know, biblically and historically speaking, we really don’t know all that much about the prophet Joel; from whose book our Old Testament reading this morning is drawn. We know that he is named as one of the minor prophets, and that his words possibly date back to the eighth century before the Christian era; beyond that, we know very little… except that Joel was a spokesperson for God in a harrowing time, in the aftermath of a plague of locusts that left the land (and by extension, its people) utterly destroyed.  So the setting of the Book of Joel is of one of great calamity, followed by despair and all the deep anxieties that would most certainly come from that.  And yet, what does Joel say in the face of such worries?  “Do not fear… be glad and rejoice, for the LORD has done great things!”

It’s a beautiful and amazing passage; we read of how God will care for the land and the animals; how God will bring early and abundant rain “for [their] vindication,” and make the threshing floors once again full with the grain of the harvest.  “I will repay you,” says the Lord, “for the years that the swarming locust has eaten… you shall eat in plenty and be satisfied.”  And perhaps most interesting of all here is that rather than calling the people to remorse or even to repentance, God calls them… to trust in his promise of abundance and to give thanks: “Praise the name of the Lord your God,” he says, “who has dealt wondrously with you.”

This is the beginning of faith, dear friends, and it is the very life to which Jesus calls you and me even now: one of true abundance that can only come from God.  Granted, to trust in that kind of promise is a hard thing for us in these times; especially given all the many kinds of scarcity and fear in this world that seek to cause us so much worry.  But if we focus on that which is good – acknowledging what God has done and continues to do in this world and in our lives, and living out that abundance – we may well find ourselves ready to heed Jesus’ call to relax, to breathe and to simply trust in God’s everlasting providence.

Well, in just a few days now, most of us will be gathered with some combination of family or friends to engage in that yearly, time-honored ritual of feasting we call Thanksgiving.  And in amidst the copious servings of turkey, mashed potato and pumpkin pie I trust that prayers will be said offering up thanks for the many blessings we’ve known in the past year: blessings of life and health and food; of love received and given; of the joys that were embraced and the sorrows that were somehow successfully endured.  Wherever we are and whoever we’re with this coming Thursday, we’ll be expressing praise and gratitude to the God “from whom all blessings flow.” And with humility and grace we’ll simply say, “Thank you.”

And so it should be… but might I suggest another prayer as well? It seems to me that this year we’d all do well to pray that in the year to come the Lord might deliver us from fussing… from allowing ourselves to become bothered by all those all-consuming and ultimately debilitating worries that keep us from wholly embracing the abundance of blessings that God has to offer us. I’m reminded here of something the late Henri Nouwen used to say about what it means to truly pray.  He used the image of a clenched fist, and explained that if we, after the manner of that closed hand, hold on tightly to those “clammy coins” we insist on keeping – things like hate and bitterness, disappointment and even worry – then you’re never going to be able to open your hand to receive all of the love the Lord wants to give you; to receive, you see, first you have to let go.

And so it is with all the worries that keep us from giving our full attention to what our Lord has to give us in the here and now, and also in the days to come; as the old saying goes, we simply need to “let go, and let God!”  Yes, there is true abundance in God, beloved; therefore, let us not be worried, but instead set ourselves to striving first for the kingdom of God… for in doing so, “all these things will be given to you as well.”

Happy Thanksgiving, my dear, dear friends, and may God continue to bless you and yours.

And may our thanks ever and always be unto God.

Amen and AMEN!

c. 2017  Rev. Michael W. Lowry

Advertisements
 
1 Comment

Posted by on November 19, 2017 in Discipleship, Jesus, Life, Old Testament, Sermon, Thanksgiving

 

Tags: , ,

Ready at the Right Time

(a sermon for November 12, 2017, the 23rd Sunday After Pentecost, based on Matthew 25:1-13)

I would suspect that most, if not all of us in this room can vouch for this particular undeniable truth of life: that there are consequences for being unprepared!

I learned this truth back in school; although admittedly it took me quite a while!  After all, you can’t not read the assigned chapters in “Moby Dick” and expect to come even close to correctly answering the teacher’s questions about Captain Ahab the next day in class; and they’re called “pop quizzes” for a reason, and so not doing your homework is almost certainly a recipe for academic disaster!

And then there were the great many “all-nighters” I pulled in college, at least until eventually I discovered that I could not wait to study for exams or write my term papers at the last minute and expect to do well.  I remember one paper in particular; it was one of the very first I ever wrote for a seminary class, in fact. All these years later, I’m still not sure it was because of the work load from all my other courses or if it were just pure procrastination on my part, but I do remember that as I cranked out the final pages of that paper – due the very next day – that new day was actually dawning (!); and also that I was convinced that what I had written was brilliant, cutting edge theology!

But a few days later, when the professor invited me to his office and graciously allowed me the chance for a rewrite (!), I realized that what I’d passed in what was basically a 20 page-long run-on sentence, pretty much lacking any of the insights that should have come from a semester’s worth of study (the professor was kind, however: “Well, Michael,” he said, “this paper does have a great deal of vitality!”  Probably more like the effects of a great deal of caffeine, but I was grateful nonetheless).

In retrospect, I could never have hoped to have been ready with that paper at the last minute, any more than I could ever do well on a final exam without first having studied for that exam!  And therein lies the undeniable truth:  that in whatever opportunity, or challenge, or crisis comes our way, most often we cannot hope to have the tools, or the skills, or, for that matter, the character to face what’s coming unless that skill or that part of our character has been previously and sufficiently nurtured over time and with concerted effort.  In the end, you see, preparedness is not about what is done at the last minute, but everything else that’s been done in anticipation of that last minute.

Our gospel reading for this morning tells us that this is especially true for that which is the most important thing of all: the coming of God’s Kingdom into the world.  Jesus actually speaks a fair amount about this in Matthew’s gospel; the gist of the message being, “you… must be ready, for the Son of Man is coming at an unexpected hour.” (24:44) But in order to illustrate the consequences for not being ready, Jesus goes on to tell the story of ten bridesmaids waiting with lamps burning for the arrival of the bridegroom and the beginning of a wedding feast.

It would have been a familiar scenario for those of Jesus’ time: it was customary in those days for a groom to escort his bride from her father’s house to his own home, followed by a grand procession of attendants, guests, musicians and townspeople.  Once they arrived – and sometimes this arrival would happen well into the evening, especially if the groom was bringing his bride from a neighboring village – they’d be met there by the bridesmaids waiting outside his door, the light of their lamps glowing in the night.  And then together the whole group would then go inside, so that the wedding celebration could start in earnest.  It was also a custom – and this is important – that once everyone had entered and the festivities had begun, the doors would be locked and no one admitted late.

So here, according to Jesus, according to proper wedding tradition and etiquette are these ten bridesmaids; except that Jesus also makes a point of telling us that “five of them were foolish, and five were wise.”  It’s an interesting distinction, because just like members of a wedding party today, they were probably identical in appearance and all dressed to the nines; they were certainly all friends and family of the bride; and each one of them had been invited to be there and equally desirous of celebrating this marriage!  And if we’re looking for a lack of etiquette, it wasn’t the fact that they fell asleep waiting for the bridegroom, who we’re told was delayed in his arrival; because all ten of them did that!

No, the only difference, the only thing that sets apart the foolish from the wise, turns out to be a lack of preparedness; specifically, five of the ten who did not bring along an extra flask of oil, and thus did not have enough fuel to keep their lamps burning through the night.  Asking the other bridesmaids to share their oil was no solution, since then none of them would have had enough fuel; so the only solution, they reasoned at this last minute, was to go out and buy some extra, and so off they went… and wouldn’t you know it; while they’re gone the wedding party arrives, the party begins, the doors are locked and those five bridesmaids miss it all.  And the story ends rather harshly, with the groom refusing to even recognize them, much less let them come to the reception.  But, suggests Jesus, sad as it is, it was the bridesmaids’ own fault because they weren’t ready when that crucial moment came; they were unprepared for the bridegroom’s coming!

And to this Jesus says, “Keep awake therefore, for you know neither the day nor the hour.”

It turns out that this parable of Jesus is all about spiritual readiness; about the faith necessary for this and every day until God’s kingdom comes in its fullness. We’re told by biblical scholars that this particular parable was Jesus’ way of saying (and by extension, Matthew’s reminder to the early church) that the kingdom might not come immediately but it will come; so we’d best be attentively and actively waiting on it.  Jesus is telling you and me that we need to be prepared; ready for the time that is the right time.  Because it’s important to note that while those five “foolish bridesmaids” (and understand, by the way, that they could have just as easily been five foolish groomsmen; this is not gender related at all!); that this “foolish five,” shall we say, may well have had good intentions to keep their lamps well-lit, the bottom line is that they ran out of time.

There are things in life that cannot be endlessly deferred; there are opportunities that come to us that do not come again.  There are moments in this life for decision, for commitment, for pronouncing the verdict of our very lives; and what the gospel tells us today is that there will be that moment, in the eloquent words of Will Willimon, “when God arrives on tiptoes, or comes rushing in, or surprises us with light, or flirts, or speaks.”  We’d better be watching for it, and we’d better be ready.

I recognize, of course, that when we’re here in worship or engaged in some faith-related activity, or perhaps about now when we approach the “holy seasons” of advent and Christmas, and later on with Lent and Easter; perhaps then our senses are more attuned to this kind of spiritual readiness. However, if we’re being honest, that kind of expectant spirit is hard for us to sustain over time, when the need is for that spirit to imbue all the other experiences on all the other days of our lives!  I love what M. Eugene Boring of Bright Divinity School has written about this; he says that “living the life of the kingdom” can be done relatively easily for the short term. But “when the kingdom is delayed, the problems arise… being a peacemaker for a day is not as demanding as being a peacemaker year after hostile year; being merciful for an evening can be a pleasant experience, but being merciful for a lifetime requires [true] spiritual preparedness.”

My point is that it is not easy to live the Christian life day in and day out; it is rarely a smooth road to travel when our own life’s journey is defined by our walk with Jesus Christ; when we’re imitating Christ and keeping the values of Christ as our own until Christ himself returns.  But it is crucial that we stay on that journey, and always be about this work of spiritual readiness, lest the kingdom of God comes and we be found asleep and unprepared.  Simply put, we need “oil in our lamps to keep them burning, burning, burning,” (!) the kind of spiritual fuel that gives light and direction to the standards of devotion and behavior we apply to our day to day lives; to the ways we nurture relationships with one another; in how we make real in our own lives the prayers we pray for peace, for justice and an end to hatred and all manner of abuse. And friends, make no mistake; ours is a lamp that needs to burn, and brightly; for in a time and place when there’s so much to be done for the sake of God’s kingdom, we would not want to be floundering in the darkness!  We need to be ready… and now is the right time. 

I’ve always loved the writings of Bill Bryson; as you might know he’s a mid-westerner who immigrated to England for a good many years and then returned to live with his family here in New Hampshire (up near Hanover, I believe), and from that perspective he writes these marvelous essays about American life and our history.  In his book Made in America, Bryson speaks rather frankly about the Pilgrims of the first Thanksgiving, saying that as much as we revere them, they were basically ill-suited for a life in the New England wilderness!

Consider how they packed for the trip:  historical records tell us they found room on the Mayflower for “sundials and candle snuffers, a drum and a trumpet, even a complete history of the country of Turkey.  One man named William Mullins packed 126 pairs of shoes and thirteen pairs of boots.  Yet the Pilgrims failed to bring a single cow or horse, plow or fishing line.”  With the uncertain exception of Miles Standish (who, by the way, was not a Pilgrim per se but something of a soldier of fortune who got hired on for security purpose!), probably very few of these pilgrims had ever even tried to hunt a wild animal! Bryson writes that these pilgrims “were, in short, dangerously unprepared for the rigors ahead, and they demonstrated their incompetence in the most dramatic possible way:  by dying in droves.”  In fact, by the time spring arrived, only about 54 of them (nearly half of them children) remained; but these were the survivors who turned Plymouth into a self-sustaining colony and the ones who hosted the first Thanksgiving.

Think of that as a parable, friends; for while we may never find ourselves in the dire straits of our Pilgrim Fathers and Mothers, we do know what it is to be unprepared for what life thrusts upon us.  We also tend to carry unnecessary baggage through our lives and then find ourselves lacking that which we really need to survive the storms of tough times and unforeseen crises.  Better in the here and now to be preparing ourselves spiritually for all that awaits us; looking to Jesus for the skills and the grace we need to embody God’s love, his forgiveness, his joy and hope in how we live and in how we relate to one another.

Better to be ready… at the right time!

For our Lord makes it clear, beloved; this… this time and place… is not all there is or will be.  We are, in fact, on the verge of a moment in which this transient life we lead will be transformed into a kingdom of feasting and celebration.  It’s coming; so let us keep awake – let’s pay attention and get ready – for that time soon, and very soon, when the bridegroom arrives… for what a celebration that will be!

Thanks be to God!

AMEN and AMEN!

c. 2017  Rev. Michael W. Lowry

 
Leave a comment

Posted by on November 12, 2017 in Discipleship, Jesus, Life, Sermon, Spiritual Truths

 

Tags: , , , , ,

Get to the Heart of the Matter!

(a sermon for October 29, 2017, the 21st Sunday after Pentecost; last in a series, based on  Matthew 22:34-40)

One thing I’ve long found very interesting about the church as a whole is that for all our sincere talk of Christian unity and the fact that we’re still “all God’s children” despite whatever denomination or faith tradition we come from, nonetheless we really do have our share of differences; especially as to how things are done!

Take the sacraments, for example: whereas in our particular tradition communion (generally speaking at least!) is shared by the passing a plate of bread cubes from one to the other in the church pew, there are other churches that frown on such a practice, insisting that those receiving communion actually get up from their seats and approach the altar of God!  And baptism: there are those within the denominational spectrum who would question the very validity of our ever baptizing an infant, saying that to confess Christ as Lord and Savior is wholly a personal decision that can only be made when one is of age (of course, in our tradition, we entrust the child’s parents, family and church to nurture their faith until they are ready to confirm that faith as a young adult and I’d say that’s at least as valid as an adult baptism… but I digress!); and let’s not even talk about whether “sprinkling” or “dunking” is the proper way to go!

In the ways we do worship (is it better to be formal or casual, “high church” or “low church,” to sing traditional hymns or praise songs, to preach from a lofty pulpit, or to stand “on the level” with the congregation?); in the interpretation of scripture and its authority for the church and world; the methods by which we govern ourselves as a congregation; even in the process of how clergy-types like me are to be called and authorized for ministry: trust me,  in all these things and more there are as many ideas in the church as to how these matters are properly handled as there are congregations!

Sometimes the differences have to do with theology or denominational polity; often it will focus on where a church perceives itself to be in the world; or maybe sometimes it’s something much simpler than that.  I remember in a former congregation I was once asked why it was that at the end of each week’s worship service I always gave the benediction from the back of the church; after all, this woman explained, in a tone that suggested no small measure of concern, at that moment you’re offering a blessing to your church and yet the whole congregation has its back to you!  Was there, she asked, some deeper spiritual meaning to this?  Was this what they taught you in seminary, or is this a UCC thing?  Well, I got to thinking about it and I realized that for me there wasn’t any real deep-seeded theological impartment as to doing the benediction that way; it was simply that where I was standing was closer to the door (!); and much easier to get to where to where I needed to be to shake hands with people after church!

Not exactly the stuff of major church schisms, I know (!); but it points up the fact that in the church, there are always going to be differences of opinion, and approach and belief; and moreover there always have been.  Almost from its very inception, church history is filled with instances of debate, conflict and division, all having to do with how the will and Word of God is to be followed and administered!  To wit, this week marks the 500th anniversary of how in 1517 Martin Luther nailed his “95 Theses” to the door of the Catholic Church in Wittenberg in protest of what he considered the indulgences of the Roman Catholic Church; the beginning of the Protestant Reformation, which not only changed the face of religion and all of western civilization, but also in no small way, is a reason why and how we’re here worshipping in this place today!   You see, as much as we try to avoid it, these kind of differences and the conflicts that ensue because of them, are inevitable; but that’s not always a bad thing!  The difference of whether it ends up a bad or good, divisive or even unifying thing comes in how we “get to the heart of the matter” as regards these questions, and what we discover about faith in the midst of them!

And, as in all things, our example for how this best happens is Jesus.

For you see, even Jesus… that’s right, even Jesus (!) found himself in the midst of such conflict.  The gospels record several instances when Jesus was faced by “concerned religious leaders” (that is, the scribes and Pharisees) who could not, would not accept his teachings about God and the kingdom, and recognized that what Jesus was saying was threatening to them and their own power.  So now, they were doing everything they could to discredit Jesus amongst the people, catch him in uttering some sort of punishable heresy, or both.  Our text for this morning is of one such instance; actually, as Matthew tells the story, it’s the final attempt on the part of the Pharisees to trip Jesus up with a seemingly simple question: “Teacher, which commandment in the law is the greatest?”

Now, the easy answer to this question, the non-confrontational answer to this question, and according to Pharisaic law the legally acceptable answer to this question would have been for Jesus to say, “Every commandment of the Law is great, because all of the Law comes from God.” But that wasn’t the answer the Pharisees were looking for; what they were hoping was that Jesus might randomly pick one from the 613 commandments in the Pentateuch, the first five books of the Law (which, by the way, if you’re counting, amounts to 248 “thou shalts” and 365 “thou shalt nots,” one for every day of the year); because if Jesus did that, if Jesus picked just one commandment from all of those, then he’d certainly be guilty of denying or negating countless other commandments, and then the Pharisees could charge him not only as a law-breaker, but a blasphemer as well!  As far as these religious “uprights” were concerned, this was a no-win situation and now they had Jesus right where they wanted him.

But then Jesus does something that none of them were expecting: he takes a complicated, loaded question and gives them a very simple and familiar answer; moreover, with something they themselves would have known since they were children: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.  This is the greatest and first commandment.”  The Pharisees certainly knew this; this was from the Shema, words (from Deuteronomy) that are to be prayed by faithful Jews each and every morning and again in the evening.  First, says Jesus, you love God with heart and soul and mind!  Before anything else; before the other nine commandments and all the other laws and statutes and precepts that follow, before establishing any kind of faithful endeavor, first you must love God with heart and soul and mind!

It would have seemed to me that this confession of Jesus would have been more than enough to satisfy (or perhaps more accurately, infuriate) the Pharisees, but you see, Jesus wasn’t done yet. “And a second [commandment] is like it: ‘You shall love your neighbor as yourself.”  And before the Pharisee can even begin to ask what about all the other commandments, Jesus adds one more thought: “’On these two commandments hang all the law and the prophets.’”  First you love God, you see, but then you also have to love your neighbor; and that’s everything, because we can’t really love God with our heart, soul, and mind unless and until we love our neighbor as ourselves.  As Kenneth Samuel has written, “the second greatest commandment is not just secondary to the greatest commandment.  It is essential to the greatest commandment, for we cannot love God whom we do not see and despise our neighbors who we see every day.”

In other words, when we get the heart of the matter as regards faith, it’s always going to be about LOVE: the kind of LOVE that puts God at the center of everything we do, and are and can ever hope to be; the kind of LOVE that ever and always reaches out and envelops those in need. To truly love God and to love neighbor: this is the kind of LOVE that makes us who we are; and that not only transcends and triumphs over every kind of difference we may have, it’s what provides the true purpose and the abiding principle for every part of the good work we seek to do as the church of Jesus Christ!

And for those of us 21st century Christians who might feel a little jaded and wonder if such a thing is, at best, kind of “pie in the sky” thinking, it’s helpful to take note of the fact that very soon after Jesus said all this to the scribes and Pharisees, they were gone; daring not to ask him any more questions.   Because at the end of the day, the heart of the matter is LOVE… it’s always LOVE… and how do you argue with LOVE?

Over the past few weeks we’ve talked a lot here about what it takes to live a life of adventuresome faith and to be the kind of disciples (and the kind of church!) we want to be.  We’ve spoken about how we need to be bold enough to “get out of the boat” of our own complacency and fear, so to follow Jesus where he leads; and about how very important it is, most especially in these days of divisive rhetoric and confused situations, for each and all us to “get to work” in this ministry to which we’ve been called, because there is a lot of work to be done!

And that’s why today we humbly and prayerfully ask – and also, we thank you and thank God – for your continued support of this ministry we share in Jesus’ name, and for your commitment to all that we do here at East Church: the work of Christian education and nurture for children and adults alike; the work of caring compassion and community outreach; the work of joy and hope that starts by being shared amongst kindred hearts, and then extended outward.  It’s the work of worship and fellowship and laughter and tears and peace and justice on a blessedly personal level, and it all happens right here with us and through us; and it takes our faithful stewardship, combined with God’s ever present grace, to keep it moving and growing.

But most of all, and never forget this… it also takes LOVE!

Because that’s the heart of the matter! In everything we seek to and to be disciples of Jesus Christ and as the church, we discover that there is and there remains this all-encompassing and faith-defining mandate to LOVE… to first, before anything else, to love God with heart and soul and mind, and then along with this to always love our neighbor as ourselves.  On this, says Jesus, “hangs all the law and the prophets;” and it continues to be, especially today, the pivot point of our lives as persons, as people and as the church.  It’s what makes the difference between truly carving out a life of faith and simply going through the motions; it’s the choice of enduring emptiness, on the one hand, or embracing a life of true abundance, on the other. It’s what gives us purpose, it’s what makes us real, it’s what helps us to grow; and it’s everything.

It’s LOVE, and friends, I pray that none of us will ever be so busy, so distracted, so hurt or confused, so suffering and grieving, so entangled in the minutiae of life that we lose sight of it.  Indeed, as you and I set out on the adventure of discipleship, let LOVE reign supreme: let it guide our thoughts, direct our devotion, set our pathways and help us along the journey.  Let LOVE be at the very heart of each of our lives, and at the heart of our life together at East Church; so that individually and collectively we might personify and manifest God’s love above all else.

After all, what’s that verse of scripture, the one we hear at just about every wedding, the one that Paul wrote to that squabbling, divided church at Corinth?  “For faith, hope and love abides, these three; but the greatest of these is… LOVE.”

LOVE!

So may it be… and thanks be to God!

Amen and AMEN!

c. 2017  Rev. Michael W. Lowry

 

Tags: ,

 
%d bloggers like this: