(a sermon for June 18, 2017, the Second Sunday after Pentecost; first in a series, based on Matthew 6:5-15)
The Lord’s Prayer – or, as it’s named in our Sunday bulletin, the Prayer of Our Savior – it’s almost certainly the most well-known prayer found in scripture; it’s at least arguably the prayer that we as Christians pray the most often; and for a whole lot of us, it might well be one of the first prayers we ever learned, or at least that we learned in church or at Sunday School. In fact, over the years as a pastor, I’ve discovered that whether we make an effort to do so or not, our children tend to learn the Lord’s Prayer simply by virtue of their being present in worship and hearing that prayer spoken week after week by all the adults around them!
The only trouble with this, however, is that as kids are wont to do, they sometimes get the words a bit mangled: for instance, the little girl who began her prayer like this: “Our Father, who art in heaven, Hello! What be thy name?” Or, as if to answer that question, the boy who prayed: “Our Father, who art in heaven, Harold be thy name!” Or how about the child who asked God to “give us this day our jelly bread,” which stands in stark contrast to the kid who prayed that God should “give us this day our daily double” (which I’m not sure means that someone in the family was going to the race track, or was watching Jeopardy!). And, of course, there was the child who prayed, “Deliver us from weevils,” which is a misinterpretation I can get behind (!); and my absolute favorite (though it is a little dated… but then again, so am I!), “for thine is the kingdom, and the power and the glory forever and ever. Amen… and F.M.!”
Eventually, however, we all learn those all-important words, don’t we? I mean, as I said before, as Christians this is the prayer we pray at just about every gathering we have for worship. It is a central facet of our church liturgy; it is an essential piece of our celebration of the sacraments, in particular the Lord’s Supper; and I can tell you from experience that it has served as a powerful word of comfort and assurance during countless graveside services that I’ve been a part of over the years. And yet, I can also attest to the fact that its power exists not merely to regular church goers and devout believers; I could tell you about a great many bedside vigils spent with people who are sick or dying, and who have had little understanding of God and faith, and at best a nodding relationship with the church, and yet the one prayer they always seem to know, the one prayer that inevitably will give them a sense of calm and peace in the midst of impossible situations is… the Lord’s Prayer, the “Our Father,” as they’ll sometimes refer to it. Indeed, I’ve found in so many situations that this prayer has had the power to bring forth reverence where there was little or none before!
And so for these reasons and so many others I could name it’s important and essential that we know and that we pray our Lord’s Prayer, and do so often. All this said, however, there is a risk – a trouble with prayer, if you will – that comes in our praying this prayer so often that it either, on the one hand, becomes so familiar to our ears and our lips that it becomes rote and little more than an inspirational recitation, without anything at all that would render it vital or compelling to our lives and our faith; or else, on the other hand, ends up being spoken in such a way that is, well… arrogant, as though this prayer were merely some incantation of self-proclamation; the kind of exercise preferred by “the hypocrites,” (or, as the New Testament Greek can also be translated, “the actors”) “[who] love to stand and pray in the synagogues and at the street corners, so that they may be seen by others.”
Friends, I’m here to tell you this morning that it happens, and more often than we might realize! But understand that neither of these scenarios – the ritualistic empty repetition of phrases, nor the blatant use of religion as self-aggrandizement – represents the purpose or the proper practice of prayer; and that is what lay at the heart of both our text for this morning, and quite honestly, the impetus for this particular sermon series. For the thing about the Lord’s Prayer is that it is the prayer of our Savior; it is, as I so often say here in our worship, the prayer that Jesus himself taught his disciples, and us, to pray! And as such, Jesus gave these words not so that they could be used merely as another “official” prayer of the faith, and certainly not as a means of proclaiming to the world just how faithful we are! Just the opposite; this prayer that Jesus provides us is meant to to be the model on which our every other prayer – in fact, I dare say every expression of our faith as well – is built. In other words, to quote Philip McLarty here, “Put the elements of the Lord’s Prayer together in your own words and your prayers are sure to be complete.”
Of course, it’s important to note that as Matthew’s gospel tells the story Jesus offers up this prayer in the context of some thinly veiled contempt for the scribes and Pharisees, the “mainstream” religious establishment of his time; they were indeed those to whom Jesus was referring when he spoke of the “hypocrites,” the religious actors who loved to be seen and heard and thus “have already received their reward.” Likewise, Jesus had little patience for those who “heap up empty phrases like the Gentiles do; for,” Jesus says, “they think that they will be heard because of their many words.”
I’ll be honest; whenever I read this passage, I’m reminded of a very fundamentalist pastor I knew in my younger days as a pastor who was notorious for loud, spontaneous and very emotional prayers in the most interesting (and often inappropriate!) places: like at the supermarket, or in the middle of a busy hospital aisle, or at somebody else’s church! Now, I’ll give the man his due: he was truly a man of faith who for many years an effective pastor to his own congregation; but for some reason, there were times he was compelled to drop to his knees, start waving his hands and begin to pray in a very loud voice, literally weeping and wailing every word so that we all stop what we were doing and pay attention! Who knows why exactly he would do this, but it used to happen a whole lot; and unfortunately, rather than bringing all those within the sound of his voice into the circle of love and salvation, his style of prayer did little more than drive people away (in fact, no joke; the hospital was so upset by this that our entire ministerium in that town was nearly banned from making unsupervised pastoral visits!).
Not to make any unfair comparisons here (!) but quite frankly, this was the kind of behavior that Jesus had witnessed in the scribes, the Pharisees and others of his time as well: prayer filled with “vain repetitions” and “showy” presentations all for the sake of drawing attention to oneself. This was not the kind of prayer that Jesus had in mind; no, says Jesus, “whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.” Likewise, don’t pile on the words, for ultimately “your Father knows what you need before you ask him.”
Do you see the connective tissue here? Prayer, you see, is first and foremost to be about God, not about us. In the words of 19th century Methodist pastor and writer E.M. Bounds, “Prayer puts God in the matter with commanding force… prayer honors God; it dishonors self. It is [our] plea of weakness, ignorance, want; a plea which heaven cannot disregard. God delights to have us pray.” Or, to quote Phillips Brooks, “the purpose of prayer is not to get [our] will done in heaven, but to get God’s will done on earth.”
Simply put, prayer is meant to be relational; since the very essence of prayer is speaking with God, then it is indicative of the depth of our relationship with God! And that’s what is wonderful and so very powerful about the Lord’s Prayer, because every phrase that Jesus has given us to prayer – from “Our Father, who art in heaven,” to “deliver us from evil” and beyond – represents the many parts of a rich and deep relationship with God. It’s all there: adoration, confession, petition, the willingness to let submit to God’s will and purpose for our lives; and throughout there’s this spirit of thanksgiving and praise and perhaps above all, hopefulness born of the sure and certain promises that God has given and is personified in Jesus himself. Beloved, nothing stands more squarely at the heart of faith than prayer, for prayer is born of a close, personal relationship with the Almighty God; and nowhere is this illustrated any more fully than in the Lord’s Prayer. And so that’s why over the next few weeks this summer, we’re going to take the time to “unpack,” verse by verse, phrase by phrase all the many and varied blessings that are found in these words of Jesus; so that “when we pray,” we might be wholly and fully inspired to understand and embrace what our doing so offers.
Some years ago, I was asked to offer a prayer – a table grace this time – at a Women’s Fellowship banquet being held at a local restaurant. We actually had a sizeable group that night, and so had been gathered in a room off the main dining area; but the place was still very busy, and as I stood up to pray, it happened that there was still music wafting through the room from the speakers above me. And as I began to give the Lord thanks for our food and the fellowship in which it was being shared, I could not help but notice that what was playing above me was Frank Sinatra singing, “I’ve got youuuuu under my skinnnnn, I’ve got youuuuu deep in the heart of me; so deep in the heart that you’re really a part of me; I’ve got youuuu under my skin!” (Hey, at least it wasn’t “I get no kick from champagne…!”)
As I recall, we all had a good laugh as the minister and “Ol’ Blue Eyes” competed for attention! But it occurred to me later that in some small way, that particular song was a fitting response to prayer, mine or anybody else’s, for that matter; for truly, as we prayerfully seek reach out well beyond ourselves to seek and to embrace the Lord our God and the unending hope, love peace and joy he offers in all of its fullness, we discover that God has already proclaimed that we’re his; that we’re already so far under God’s skin, so deeply held in the heart of God that we’ve become a part of God’s purpose and plan for us and the world!
May it be said that our prayers, today and every day, reflect that incredibly graceful promise. “And may thine be the kingdom, and the power, and the glory forever.”
Thanks be to God.
Amen and AMEN!
c. 2017 Rev. Michael W. Lowry